“That is why true religion is inseparable from suffering. It tells us the truth about our condition without flinching, offers no cheap solutions, and consoles none of the costly price.”
“‘If God were good, He would wish to make His creatures perfectly happy, and if God were almighty He would be able to do what He wished. But the creatures are not happy. Therefore God lacks wither goodness, or power, or both.’ This is the problem of pain, in its simplest form.”
“Adversity should not be viewed as either disfavor from the Lord or a withdrawal of His blessings. Opposition in all things is part of the refiner’s fire to prepare us for an eternal celestial destiny.”
“God rarely infringes on the agency of any of His children by intervening against some for the relief of others. But He does ease the burdens of our afflictions and strengthen us to bear them…Through all mortal opposition, we have God’s assurance that He will ‘consecrate [our] afflictions for [our] gain’ (2 Nephi 2:2).”
“As Joseph reminded his followers, ‘I believe that God foreknew everything, but did not foreordain everything.’ Exaltation, is within the reach of all, even if the journey toward that divine end is fraught with suffering. If we had insurance against a painful journey, one-third of the heavenly hosts would not have abandoned the enterprise. The risks are real. Or, in the language of the Book of Mormon, we cannot assume that our afflictions come from God, but we can know that ‘God shall consecrate [our] afflictions for [our] gain.'”
“The Christian doctrine of suffering explains, I believe, a very curious fact about the world we live in. The settled happiness and security we all desire, God withholds from us by the very nature of the world; but joy, pleasure, and merriment, He has scattered broadcast. We are never safe, but we have plenty of fun, and some ecstasy.
“It is not hard to see why. The security we crave would teach us to rest our hearts in this world and oppose an obstacle in our return to God; a few moments of happy love, a landscape, a symphony, a merry meeting with our friends, a bathe or a football match, have no such tendency. Our Father refreshes us on the journey with some pleasant inns, but will not encourage us to mistake them for home.”
No man knows how bad he is till he has tried very hard to be good. A silly idea is current that good people do not know what temptation means. This is an obvious lie. Only those who try to resist temptation know how strong it is. After all, you do not find out the strength of the German army by fighting it, not by giving in. You find out the strength of a wind by trying to walk against it, not by lying down. A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness. They have lived a sheltered life by always giving in. We never find out the strength of the evil impulse inside us until we try and fight it: and Christ, because he was the only man who never yielded to temptation, is also the only man who know to the full what temptation means – the only complete realist.”
“A good friend, who knows whereof he speaks, has observed of trials, ‘if it is fair, it is not a true trial.’ That is, without the added presence of some inexplicableness and some irony and injustice, the experience may not stretch or lift us sufficiently. The crucifixion of Christ was clearly the greatest injustice in human history, but the Savior bore up under it with majesty and indescribable valor.”
| The Neal A. Maxwell Quote Book
“Suffering is universal; how we react to suffering is individual. Suffering can take us one of two ways. It can be a strengthening and purifying experience combined with faith, or it can be a destructive force in our lives if we do not have the faith in the Lord’s atoning sacrifice. The purpose of suffering, however, is to build and strengthen us. We learn obedience by the things we suffer.”
| “Your Sorrow Shall Be Turned to Joy,” Ensign, Nov. 1983, 66.