“It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you talk to may one day be a creature which . . . you would be strongly tempted to worship. . . . There are no ordinary people.”
| “Love Thy Neighbor,” in The Joyful Christian (New York: Touchstone, 1996), 197.
I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.
| Is Theology Poetry?
“Faith is the art of holding on to things your reason has once accepted in spite of your changing moods.”
| Mere Christianity
“There seem, in fact, to be only two views we can hold about awe. Either it is a mere twist in the human mind, corresponding to nothing objective and serving no biological function, yet showing no tendency to disappear from that mind at its fullest development in poet, philosopher, or saint: or else, it is a direct experience of the really supernatural, to which the name Revelation might properly be given…
“This consciousness is neither a logical, nor an illogical, inference from the facts of experience; if we did not bring it to our experience we could not find in there. It is either inexplicable illusion, or else revelation.”
“We have a strange illusion that mere time cancels sin. I have heard others, and I have heard myself, recounting cruelties and falsehoods committed in boyhood as if they were no concern of the present speaker’s, and even with laughter. But mere time does nothing either to the fact or to the guilt of sin. The guilt is washed out not by time but by repentance and the blood of Christ.”
“This may raise the ridiculous idea that the Fall took God by surprise and upset His plan, or else — more ridiculously still — that God planned the whole thing for conditions which, He well knew, were never going to be realised. In fact, of course, God saw the crucifixion in the act of creating the first nebula.”