“This life is an experience in profound trust. To produce fruit, your trust in the Lord must be more powerful and enduring than your confidence in your own feelings and experience. Your heavenly father and his beloved son love you perfectly. They would not require you to experience a moment more of difficulty than is absolutely needed for your personal benefit or for that of those you love.”
“Your Heavenly Father loves you—each of you. That love never changes. It is not influenced by your appearance, by your possessions, or by the amount of money you have in your bank account. It is not changed by your talents and abilities. It is simply there. It is there for you when you are sad or happy, discouraged or hopeful. God’s love is there for you whether or not you feel you deserve love. It is simply always there.”
“Instead of explaining our suffering, God shares it.”
“The sacred title of ‘father’ is shared with the Almighty. … Fatherhood is not a matter of station or wealth; it is a matter of desire, diligence and determination to see one’s family exalted in the celestial kingdom. If that prize is lost, nothing else really matters.”
“Our Heavenly Father is more liberal in His views, and boundless in His mercies and blessings, than we are ready to believe or receive.”
Faith in the Lord is trust in the Lord. We cannot have true faith in the Lord without also having complete trust in the Lord’s will and in the Lord’s timing. As a result, no matter how strong our faith is, it cannot produce a result contrary to the will of Him in whom we have faith. Remember that when your prayers do not seem to be answered in the way or at the time you desire. The exercise of faith in the Lord Jesus Christ is always subject to the order of heaven, to the goodness and will and wisdom and timing of the Lord. When we have that kind of faith and trust in the Lord, we have true security and serenity in our lives.
“If men do not comprehend the character of God, they do not comprehend themselves.”
“It has sometimes been asked whether God commands certain things because they are right, or whether certain things are right because God commands them…I empathically embrace the first alternative. The second might lead to the abominable conclusion that charity is good only because God arbitrarily commanded it — that He might equally well have commanded us to hate Him and one another and that hatred would then have been right. I believe, on the contrary, that ‘they err who think that of the will of God to do this or that there is no reason besides His will.'”