“All the human beings that history has heard of acknowledge some kind of morality; that is, they feel towards certain proposed actions the experiences expressed by the words ‘I ought’ or ‘I ought not’…Morality is a jump; in it, man goes beyond anything that can be ‘given’ in the facts of experience.”
“The relationship between Creator and creature is, of course, unique, and cannot be paralleled by any relations between one creature and another. God is both further from us, and nearer to us, than any other being…He makes, we are made; He is original, we derivative. But at the same time, and for some reason, the intimacy between God and even the meanest creature is closer than any that creatures can attain with one another.”
“The Christian doctrine of suffering explains, I believe, a very curious fact about the world we live in. The settled happiness and security we all desire, God withholds from us by the very nature of the world; but joy, pleasure, and merriment, He has scattered broadcast. We are never safe, but we have plenty of fun, and some ecstasy.
“It is not hard to see why. The security we crave would teach us to rest our hearts in this world and oppose an obstacle in our return to God; a few moments of happy love, a landscape, a symphony, a merry meeting with our friends, a bathe or a football match, have no such tendency. Our Father refreshes us on the journey with some pleasant inns, but will not encourage us to mistake them for home.”
“It is clear that this knowledge of his death must have somehow been withdrawn from him before he prayed in Gethsemane. He could not, with whatever reservation about the Father’s will, have prayed that the cup might pass and simultaneously known that it would not. That is both a logical and psychological impossibility. You see what this involves? Lest any trial incident to humanity should be lacking, the torments of hope – of suspense, anxiety- were at the last moment looser upon him – the supposed possibility that, after all, he might, he just conceivably might, be spared from the supreme horror. There was precedent. Isaac had hern spared; he too at the last moment, he also against all apparent possibility. But for this last (and erroneous) hope against hope, and the consequent tumult of the soul, the sweat of blood, perhaps he would not have been very man. To live in a fully predictable world is not to be man.”
“It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship.”