“Instead of explaining our suffering, God shares it.”
Atonement
LDS Quotes on Atonement
“Though we are incomplete, God loves us completely. Though we are imperfect, He loves us perfectly. Though we may feel lost and without compass, God’s love encompasses us completely. … He loves every one of us, even those who are flawed, rejected, awkward, sorrowful, or broken”
“The Lord has probably spoken enough comforting words to supply the whole universe, and yet all we see around us are unhappy Latter-day Saints, worried Latter-day Saints, and gloomy Latter-day Saints into whose troubled hearts not one of these innumerable consoling words seems to be allowed to enter . . . on the night of Gethsemane, the night of the greatest suffering ever to take place on this world, the Savior said, “Peace I leave with you, my peace I give unto you . . . let not your heart be troubled, neither let it be afraid” (John 14:27). I submit to you, that may be one of the Savior’s commandments that is, even in the hearts of otherwise faithful Latter-Day Saints, almost universally disobeyed.”
| CES Young Adult Fireside, BYU, March 2, 1997
“Because it is broken and torn, each piece of bread is unique, just as the individuals who partake of it are unique. We all have different sins to repent of. We all have different needs to be strengthened through the Atonement of the Lord Jesus Christ, whom we remember in this ordinance. Strive to think of His sacrifice as specific and unique to you.”
The miracle of the Atonement is not just that we can go home but that—miraculously—we can feel at home there. If Heavenly Father and His Son did not require faith and repentance, then there would be no desire to change.
Think of your friends and family members who have chosen to live without faith and without repentance. They don’t want to change. They are not trying to abandon sin and become comfortable with God. Rather, they are trying to abandon God and become comfortable with sin.
If the Father and the Son did not require covenants and bestow the gift of the Holy Ghost, then there would be no way to change. We would be left forever with only willpower, with no access to His power. If Heavenly Father and His Son did not require endurance to the end, then there would be no internalization of those changes over time. They would forever be surface and cosmetic rather than sinking inside us and becoming part of us—part of who we are. Put simply, if Jesus didn’t require practice, then we would never become Saints.
“This may raise the ridiculous idea that the Fall took God by surprise and upset His plan, or else — more ridiculously still — that God planned the whole thing for conditions which, He well knew, were never going to be realised. In fact, of course, God saw the crucifixion in the act of creating the first nebula.”
“To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you.”
Of all the tests we face, none hurts more than the death of a loved one. Through the resurrection of Jesus Christ all are delivered from death, and all will rise in the Resurrection. And by the Atonement of Jesus Christ, all may gain peace in this life washed clean from the sorrows of sin and have hope of a glorious resurrection with the just…At this Easter season we give our sure witness that Jesus is the Christ, the Redeemer of all mankind. Because of His atoning sacrifice, He stands as our Advocate and Savior. Though He was crucified, He rose triumphant from the tomb to our everlasting blessing and benefit.
| First Presidency Easter Message [Thomas S. Monson, Henry B. Eyring, Dieter F. Uchtdorf], LDS Church News, March 31, 2013
“Each of us is more than the worst thing we’ve ever done.”
| Just Mercy: A Story of Justice and Redemption
“Closely related to our own obligation to repent is the generosity of letting others do the same. . . . In this we participate in the very essence of the Atonement of Jesus Christ. . . . We don’t want God to remember our sins, so there is something fundamentally wrong in our relentlessly trying to remember others’ sins. . . . It is one of those ironies of godhood that in order to find peace, the offended as well as the offender must engage the principle of forgiveness.”
| “The Peaceable Things of the Kingdom,” Ensign, Nov. 1996, p. 82