“All the human beings that history has heard of acknowledge some kind of morality; that is, they feel towards certain proposed actions the experiences expressed by the words ‘I ought’ or ‘I ought not’…Morality is a jump; in it, man goes beyond anything that can be ‘given’ in the facts of experience.”
“The relationship between Creator and creature is, of course, unique, and cannot be paralleled by any relations between one creature and another. God is both further from us, and nearer to us, than any other being…He makes, we are made; He is original, we derivative. But at the same time, and for some reason, the intimacy between God and even the meanest creature is closer than any that creatures can attain with one another.”
“The Christian doctrine of suffering explains, I believe, a very curious fact about the world we live in. The settled happiness and security we all desire, God withholds from us by the very nature of the world; but joy, pleasure, and merriment, He has scattered broadcast. We are never safe, but we have plenty of fun, and some ecstasy.
“It is not hard to see why. The security we crave would teach us to rest our hearts in this world and oppose an obstacle in our return to God; a few moments of happy love, a landscape, a symphony, a merry meeting with our friends, a bathe or a football match, have no such tendency. Our Father refreshes us on the journey with some pleasant inns, but will not encourage us to mistake them for home.”
“For me the real evil of masturbation would be that it takes an appetite which, in lawful use, leads the individual out of himself to complete (and correct) his own personality in that of another (and finally in children and even grandchildren) and turns it back: sends the man back into the prison of himself, there to keep a harem of imaginary brides. And this harem, once admitted, works against his ever getting out and really uniting with a real woman. For the harem is always accessible, always subservient, calls for no sacrifices or adjustments, and can be endowed with erotic and psychological attractions which no real woman can rival. Among those shadowy brides he is always adored, always the perfect love: no demand is made on his unselfishness, no mortification ever imposed on his vanity. In the end, they become merely the medium through which he increasingly adores himself….Masturbation involves this abuse of imagination in erotic matters (which I think bad in itself) and thereby encourages a similar abuse of it in all spheres. After all, almost the main work of life is to come out of ourselves, out of the little, dark prison we are all born in. Masturbation is to be avoided as all things are to be avoided which retard this process. The danger is that of coming to love the prison.”
| Spiritual Direction from C.S. Lewis
“Now Eros makes a man really want, not a woman, but one particular woman. In some mysterious but quite indisputable fashion the lover desires the Beloved herself, not the pleasure she can give.”
| The Four Loves
“We use a most unfortunate idiom when we say, of a lustful man prowling the streets, that he ‘wants a woman.’ Strictly speaking, a woman is just what he does not want. He wants a pleasure for which a woman happens to be the necessary piece of apparatus. How much he cares about the woman as such may be gauged by his attitude to her five minutes after fruition (one does not keep the carton after one has smoked the cigarettes).”
| The Four Loves
“It is clear that this knowledge of his death must have somehow been withdrawn from him before he prayed in Gethsemane. He could not, with whatever reservation about the Father’s will, have prayed that the cup might pass and simultaneously known that it would not. That is both a logical and psychological impossibility. You see what this involves? Lest any trial incident to humanity should be lacking, the torments of hope – of suspense, anxiety- were at the last moment looser upon him – the supposed possibility that, after all, he might, he just conceivably might, be spared from the supreme horror. There was precedent. Isaac had hern spared; he too at the last moment, he also against all apparent possibility. But for this last (and erroneous) hope against hope, and the consequent tumult of the soul, the sweat of blood, perhaps he would not have been very man. To live in a fully predictable world is not to be man.”
“It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship.”