LDS Quotes on Secularism & Worldliness
“The man without a purpose is like a ship without a rudder—a waif, a nothing, a no man. Have a purpose in life, and, having it, throw such strength of mind and muscle into your work as God has given you.”
“I am more afraid that this people have so much confidence in their leaders that they will not inquire for themselves of God whether they are led by him. I am fearful that they settle down in a state of blind self-security, trusting their eternal destiny in the hands of their leaders with a reckless confidence that in itself would thwart the purposes of God…Let every man and woman know, by the whispering of the Spirit of God to themselves, whether their leaders are walking in the path the Lord dictates, or not.”
“Someone once asked me, ‘Don’t you think the commandments should be rewritten?’ The answer was, ‘No, they should be reread.'”
The Sabbath of the Lord is becoming the play day of the people. It is a day of golf and football on television, of buying and selling in our stores and markets. Are we moving to mainstream America as some observers believe? In this I fear we are. What a telling thing it is to see the parking lots of the markets filled on Sunday in communities that are predominately LDS. Our strength for the future, our resolution to grow the Church across the world, will be weakened if we violate the will of the Lord in this important matter. He has so very clearly spoken anciently and again in modern revelation. We cannot disregard with impunity that which He has said.
“Underlying this insistence on individual interpretation, is the assumption . . . that the plainest, most evident reading of the text is the proper one. Everyone becomes his or her own theologian. There is no longer any need to consult Augustine or Thomas Aquinas or Martin Luther about their understanding of various passages when you yourself are the final arbiter of what is the correct reading. This tendency, together with the absence of any authority structure within Protestantism, has created a kind of theological free-for-all, as various individuals or groups insist that their reading of the Bible is the only possible interpretation.”
| Mine Eyes Have Seen the Glory: A Journey into the Evangelical Subculture in America, 3rd ed.
“I testify that the earth and all life upon it are of divine origin. The Creation did not happen by chance. It did not come ex nihilo (out of nothing). And human minds and hands able to build buildings or create computers are not accidental. It is God who made us and not we ourselves. We are His people! The Creation itself testifies of a Creator. We cannot disregard the divine in the Creation. Without our grateful awareness of God’s hand in the Creation, we would be just as oblivious to our provider as are goldfish swimming in a bowl. With deep gratitude, we echo the words of the Psalmist, who said, “O Lord, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.”
“The early Church creeds were motivated more by political than theological concerns. As William Penn is credited with saying, ‘Persecution entered with creed-making.’ Like-mindedness became a requirement rather than a goal. Orthodoxy, not love and grace, became the central focus. The saved were those Christians who shared our doctrinal creed. It wasn’t enough to claim you were Christian. You had to be the right kind of Christian, a faithful adherent of our religious code. Those within this tight circle were our brothers and sisters, and we were obliged to love them. Those outside our church, denomination, or religion were unsaved.”
| If God Is Love: Rediscovering Grace in an Ungracious World (San Francisco: Harper, 2004), 56, 61
“Many of the social restraints which in the past have helped to reinforce and to shore up the family are dissolving and disappearing. The time will come when only those who believe deeply and actively in the family will be able to preserve their families in the midst of the gathering evil around us.” – Spencer W. Kimball, “Families Can Be Eternal,” Ensign, November 1980, 4.
“The distance between the Church and a world set on a course which we cannot follow will steadily increase. . . . Across the world, those who now come by the tens of thousands will inevitably come as a flood to where the family is safe.”
| “The Father and the Family,” Ensign, May 1994, 21.