LDS Quotes About Mercy
“. . . there surely must be someone who yet needs your forgiveness. And please don’t ask if that’s fair – that the injured should have to bear the burden of forgiveness for the offender. Don’t ask if “justice” doesn’t demand that it be the other way around. No, whatever you do, don’t ask for justice. You and I know that what we plead for is mercy – and that is what we must be willing to give.”
| “I Stand All Amazed,” Ensign, August 1986, p. 72
“Healing seldom comes in an instant, with one decisive choice or one divine ministration. That is a function of our mortal limitations, not the Healer’s. Divine mercy, like the Sun, ‘must dazzle gradually or every man be blind.’
“The novelist Marilynne Robinson also saw judgment in more compassionate terms. She wrote: ‘The reaction of God to us might be thought of as aesthetic rather than morally judgmental.’ God wants us to live beautiful lives.”
“Jacob, in 2 Nephi 9:41, in speaking of the straight and narrow, reminds us that ‘the keeper of the gate is the Holy One of Israel’ and that Jesus ‘employeth no servant there.’ The emphasis rightly is on the fact that Jesus ‘cannot be deceived.’ There is another dimension of reassurance, too: not only will the ultimate judgment not be delegated in order to serve the purposes of divine justice, but also divine mercy can best be applied by him who knows these things what only he can know.”
| For the Power Is in Them (Salt Lake City: Deseret Book, 1970), 37.
“The first test of a truly great man is his humility. I do not mean, by humility, doubt of his own power…[but really] great men… have a curious… feeling that… greatness is not in them, but through them… and they see something Divine… in every other man, and are endlessly, foolishly, incredibly merciful.”
| The Works of John Ruskin, 5:331
“God wants to give us a gift, and we want to buy it. We continually want to earn salvation and meaning through work and achievement, but salvation and meaning are actually one in this way of living, when you raise the white flag of surrender and allow grace to flood your soul.”
| Putting on Virtue
“‘Hearken unto my voice. Listen to him who is the advocate with the Father, who is pleading your cause before him…that [you] may come unto me and have everlasting life.’
“What, exactly, is meant by this verse? We are happy to know we have an advocate, but we would hope our Father is not in need of heart softening. It may be that we misunderstand the term advocate the way it is being used here…We see that Christ as the atoning one — the mediator — is not our defender from God’s justice, but the collaborator in and minister of our Heavenly Father’s plan.”
“Religion without morality, professions of godliness without charity, church-membership without adequate responsibility as to individual conduct in daily life, are but as sounding brass and tinkling cymbals. … ‘Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.’ Honesty of purpose, integrity of soul, individual purity, [absolute] freedom of conscience, willingness to do good to all men even enemies, pure benevolence—these are some of the fruits by which the religion of Christ may be known, far exceeding in importance and value the promulgation of dogmas and the enunciation of theories.”
| Articles of Faith
“Judgment, the weightier matter of the law mentioned by the Savior, cannot be separated from the other two: mercy and faith. Shakespeare wrote of “the quality of mercy.” Speaking through Portia, he said, “We do pray for mercy; / And that same prayer doth teach us all to render / The deeds of mercy.” I am frank to admit that when I say my prayers, I do not ask for justice; I ask for mercy.”
| The Weightier Matters of the Law:Judgment, Mercy, and Faith
“I believe that his juridical concept of his dealings with his children could be expressed in this way: I believe that in his justice and mercy, he will give us the maximum reward for our acts, give us all that he can give, and in the reverse, I believe that he will impose upon us the minimum penalty which it is possible for him to impose.”
| Conference Report, 3 Oct. 1953, p. 84.
“Jesus Christ is the Son of God, who condescended to come into this world of misery, struggle, and pain to touch men’s hearts for good, to teach the way of eternal life, and to give Himself as a sacrifice for the sins of mankind. How different, how empty our lives would be without Him. How infinite is our opportunity for exaltation made possible through His redeeming love.”
| Stand a Little Taller
God doesn’t care nearly as much about where you have been as He does about where you are and, with His help, where you are willing to go.
“Our Heavenly Father is more liberal in His views, and boundless in His mercies and blessings, than we are ready to believe or receive.”
| History, 1838–1856, volume D-1
“There should be no license for sin, but mercy should go hand in hand with reproof.”
| Documentary History of the Church, vol. 5, p. 24.
“Each of us is under a divinely spoken obligation to reach out with pardon and mercy and to forgive one another. There is a great need for this Christlike attribute in our families, in our marriages, in our wards and stakes, in our communities, and in our nations. We will receive the joy of forgiveness in our own lives when we are willing to extend that joy freely to others. Lip service is not enough. We need to purge our hearts and minds of feelings and thoughts of bitterness and let the light and the love of Christ enter in. As a result, the Spirit of the Lord will fill our souls with the joy accompanying divine peace of conscience.”
“There are many people who seem to rely solely on the Lord’s mercy rather than on accomplishing their own repentance. … The Lord may temper justice with mercy, but he will never supplant it. Mercy can never replace justice. God is merciful, but he is also just.”
| The Miracle of Forgiveness, Bookcraft, 1969, p. 358.
“Be merciful and you shall find mercy. Seek to help save souls, not to destroy them: for verily you know, that ‘there is more joy in heaven, over one sinner that repents, than there is over ninety and nine just persons [who] need no repentance.’”
| Teachings of the Prophet Joseph Smith, p. 77.
“Never must we allow supposed mercy to the unrepentant sinner to rob the justice by which the true repentance from sinful practices is predicated.”
| Strengthening the Home, 1973, p. 5.
“There is enough heartache and sorrow in this life without our adding to it through our own stubbornness, bitterness, and resentment. … We must let go of our grievances. … That is the Lord’s way.”
| “The Merciful Obtain Mercy,” 76–77
“I, the Lord, will forgive whom I will forgive,” but then He said, “… of you it is required to forgive all men… May I add a footnote here? When the Lord requires that we forgive all men, that includes forgiving ourselves. Sometimes, of all the people in the world, the one who is the hardest to forgive—as well as perhaps the one who is most in need of our forgiveness—is the person looking back at us in the mirror.”
| The Merciful Obtain Mercy
“The extension of mercy will not be automatic. It will be through covenant with Him. It will be on His terms, His generous terms.”
| “The Mediator,” Ensign, May 1977, 56.
“In truth, we “all have sinned, and come short of the glory of God.” We are all in need of mercy. In that last day when we are called to the judgment bar of God, do we not hope that our many imperfections will be forgiven? Do we not yearn to feel the Savior’s embrace? It seems only right and proper that we extend to others that which we so earnestly desire for ourselves.”
| “You Are My Hands”, Ensign May 2010, pp. 68-70, 75
“The Savior himself declared that he came to fulfill the law, not to do away with it, but with the law he brought the principle of mercy to temper its enforcement, and to bring hope and encouragement to [the] offenders for forgiveness through [mercy and] repentance.”
| Conference Report, 3 Apr. 1954, p. 11.
“I often think that one of the most beautiful things in the Christ’s life was his words on the cross, when, suffering under the agony of a death that is said to have been the most painful that the ancients could devise, death on the cross, after he had been unjustly, illegally, contrary to all the rules of mercy, condemned and then crucified, when he had been nailed to the cross and was about to give up his life, he said to his Father in heaven, as those who were within hearing testify: ‘… Father, forgive them; for they know not what they do’ (Luke 23:34).”
| Conference Report, 30 Sept. 1955, p. 24.
“How godlike a quality is mercy. It cannot be legislated. It must come from the heart. It must be stirred up from within. It is part of the endowment each of us receives as a son or daughter of God and partaker of a divine birthright. I plead for an effort among all of us to give greater expression and wider latitude to this instinct which lies within us. I am convinced that there comes a time, possibly many times, within our lives when we might cry out for mercy on the part of others. How can we expect it unless we have been merciful ourselves?”
| Blessed Are the Merciful
“The people around us are not perfect. People do things that annoy, disappoint, and anger. In this mortal life it will always be that way. Nevertheless, we must let go of our grievances. Part of the purpose of mortality is to learn how to let go of such things. That is the Lord’s way. Remember, heaven is filled with those who have this in common: They are forgiven. And they forgive.”
| The Merciful Obtain Mercy