Faith
LDS Quotes on Faith
LDS Quotes on Faith
I fear that in this world of skeptics and pragmatists we are losing the spirit of those wonderful scriptural phrases: “I will go and do;” “I know not save the Lord commandeth me;” or “for a wise purpose in him, which purpose I know not.” That’s the spirit of dedication, of commitment, of faith that we must show to the Lord as we go about our Father’s business in a significant way. This is how we say in our own lives, “Because I have been given much, I too must give.”
Prophecy and religion supply the one most indispensable element in all our colossal endeavor, and that is faith – faith in the destiny of our democracy, faith in the triumph of righteousness over evil, and faith in the worth, the integrity, and the majesty of man.
| Conference Report, April 1942, p. 68
“Indeed, this life is a test. It is a test of many things – of our convictions and priorities, our faith and our faithfulness, our patience and our resilience, and in the end, our ultimate desires.”
Our lives are the only meaningful expression of what we believe and in Whom we believe. And the only real wealth, for any of us, lies in our faith.
Meanwhile, ultimate hope makes it possible to say the same three words used centuries ago by three valiant men. They knew God could rescue them from the fiery furnace, if He chose. “But if not,” they said, nevertheless, they would still serve Him! (Dan. 3:18)
Unsurprisingly the triad of faith, hope, and charity, which brings us to Christ, has strong and converging linkage: faith is in the Lord Jesus Christ, hope is in His atonement, and charity is the “pure love of Christ”! (See Ether 12:28; Moro. 7:47.) Each of these attributes qualifies us for the celestial kingdom (see Moro. 10:20–21; Ether 12:34). Each, first of all, requires us to be meek and lowly (see Moro. 7:39, 43).
Faith and hope are constantly interactive, and may not always be precisely distinguished or sequenced. Though not perfect knowledge either, hope’s enlivened expectations are “with surety” true (Ether 12:4; see also Rom. 8:24; Heb. 11:1; Alma 32:21). In the geometry of restored theology, hope has a greater circumference than faith. If faith increases, the perimeter of hope stretches correspondingly.
Just as doubt, despair, and desensitization go together, so do faith, hope, and charity. The latter, however, must be carefully and constantly nurtured, whereas despair, like dandelions, needs so little encouragement to sprout and spread. Despair comes so naturally to the natural man!
| Elder Neal A. Maxwell, Conference Report, October 1994
The time has come for us to stand a little taller, to lift our eyes and stretch our minds to a greater comprehension and understanding of the grand millennial mission of this, The Church of Jesus Christ of Latter-day Saints.
“The axiom ‘You get what you pay for’ is true for spiritual rewards as well. You get what you pay for in obedience, in faith in Jesus Christ, in diligent application of the truths that you learn.”
| "The Sustaining Power of Faith in Times of Uncertainty and Testing"
“Let me spend a moment on an item that I think a great many people, particularly members of the Church, do not understand. A lot of our people–including a lot of you–have great amounts of faith but sometimes tend to distort that faith a little by saying, “I am not going to move until I receive a positive assurance”–a burning in the bosom, as it were–“that that is the right thing to do.”
You are all familiar with the scripture where Oliver Cowdery was trying to translate and could not do it. The Lord explained that Oliver had to figure it out himself, and if it was right He would give him a burning in his bosom; and if it was wrong he would have a stupor of thought. Many people say, “I am not going to move because I do not have that burning in my bosom. I am not positive about this, that, or the other . . . .” Too often we want to be positive about everything. We feel that we need to have this burning all the time. Often people say, “I am confused. I don’t know what to do”–and so they end up treading water and not doing anything, not making any real progress–and that, in and of itself, is a great sin. We should not do things wrong–and, as I said before, the Lord will let you know when things are wrong–but, for heaven’s sake, we should do something! This lengthening of our stride and quickening of our pace about which our modern-day prophet, the Lord’s spokesman, talks so much cannot happen if we are standing still. We must be moving, and we should be moving in the right direction.
Let me tell what I have discovered–and this is somewhat repetitious. I do not say that we will not get that burning in our bosom, for we will when it is the right thing. In my life there have been quite a few occasions where there was absolutely no question about it–that burning was there. For instance, I have had the experience of installing stake presidents when there was absolutely no question, when I was positive that “that is the man to be the stake president now.” It has happened in other situations also, but generally it has worked the other way–that is by eliminating the wrong directions to reveal the right direction, especially concerning our opportunities for progress in life in what we often term the temporal sense. We must try to figure it out ourselves. In the past I have tried out whether I should go into business or into teaching or into the arts or whatever. As I have begun to proceed along one path, having more or less gathered what facts I could, I have found that if that decision was wrong or was taking me down the wrong path–not necessarily an evil one, but one that was not right for me–without fail, the Lord has always let me know just this emphatically: “That is wrong; do not go that way. That is not for you!””
| What is Your Mission, BYU Devotional Address, May 1979