LDS Quotes On Testimony
What a marvelous and wonderful thing it is, this powerful conviction that says the Church is true. It is God’s holy work. He overrules in the things of His kingdom and in the lives of His sons and daughters. This is the reason for the growth of the Church. The strength of this cause and kingdom is not found in its temporal assets, impressive as they may be. It is found in the hearts of its people. That is why it is successful. That is why it is strong and growing. That is why it is able to accomplish the wonderful things that it does. It all comes of the gift of faith, bestowed by the Almighty upon His children who doubt not and fear not, but go forward.
| Conference, April 2001
“When individual members and families immerse themselves in the scriptures regularly and consistently, … other areas of activity will automatically come. Testimonies will increase. Commitment will be strengthened. Families will be fortified. Personal revelation will flow”
| “The Power of the Word,” Ensign, May 1986, 81
“I came to the understanding that if I employed the same qualifications I was using to think about my testimony of the church as to think about my relationship with my wife, our relationship would fizzle. Like the church, my wife has changed over the years. She is not the same woman I married and, frankly, I would be bored and unfulfilled if she were. I certainly don’t feel that she deceived me because I didn’t know everything about her when I married her, and I have never felt betrayed when I discovered more about her. It has never bothered me that my understanding of her continues to evolve. So should I feel betrayed when I discover new things about the church or start to understand how it has evolved?”
“Not everything in life is so black and white, but the authenticity of the Book of Mormon and its keystone role in our religion seem to be exactly that. Either Joseph Smith was the prophet he said he was, a prophet who, after seeing the Father and the Son, later beheld the angel Moroni, repeatedly heard counsel from Moroni’s lips, and eventually received at his hands a set of ancient gold plates that he then translated by the gift and power of God, or else he did not. And if he did not, he would not be entitled to the reputation of New England folk hero or well-meaning young man or writer of remarkable fiction. No, nor would he be entitled to be considered a great teacher, a quintessential American religious leader, or the creator of great devotional literature. If he had lied about the coming forth of the Book of Mormon, he would certainly be none of these…If Joseph Smith did not translate the Book of Mormon as a work of ancient origin, then I would move heaven and earth to meet the “real” nineteenth-century author. After one hundred and fifty years, no one can come up with a credible alternative candidate, but if the book were false, surely there must be someone willing to step forward-if no one else, at least the descendants of the “real” author-claiming credit for such a remarkable document and all that has transpired in its wake. After all, a writer that can move millions can make millions. Shouldn’t someone have come forth then or now to cashier the whole phenomenon?
“As a boy … I would frequently … ask the Lord to show me some marvelous thing, in order that I might receive a testimony. But the Lord withheld marvels from me, and showed me the truth, line upon line …, until He made me to know the truth from the crown of my head to the soles of my feet, and until doubt and fear had been absolutely purged from me. He did not have to send an angel from the heavens to do this, nor did He have to speak with the trump of an archangel. By the whisperings of the still small voice of the spirit of the living God, He gave to me the testimony I possess. And by this principle and power He will give to all the children of men a knowledge of the truth that will stay with them, and it will make them to know the truth, as God knows it, and to do the will of the Father as Christ does it. And no amount of marvelous manifestations will ever accomplish this.”
| Conference Report, Apr. 1900, 40–41
“As I looked at the extent to which I wanted to be involved in church, I realized that I didn’t know the Book of Mormon was true. I had read it several times but usually as an assignment—from my parents or a Brigham Young University instructor. But this time I desperately needed to know if the Book of Mormon was true. So I decided that I would commit every evening from 11:00 to 12:00 to reading the Book of Mormon to find out if it was true.
I wondered if I dared spend that much time because I was in a very demanding academic program, studying applied econometrics. I was going to try to finish the program in two years, whereas most people in the program finished it in three. I didn’t know if I could afford allocating an hour a day to this effort.
But nonetheless I did. I began at 11:00 by kneeling in prayer near a little heater in the stone wall, and I prayed out loud. I told God how desperate I was to find out if the Book of Mormon was true. I told Him that if He would reveal to me that it was true, I then intended to dedicate my life to building His kingdom. I told Him that if it wasn’t true, I needed to know that for certain too because then I would dedicate my life to finding out what was true.
I read the first page of the Book of Mormon. When I got down to the bottom of the page, I stopped. I thought about what I had read on that page, and I asked myself, “Could this have been written by a charlatan who was trying to deceive people, or was this really written by a prophet of God? And what did it mean for me in my life?” Then I put the book down and knelt in prayer and asked God again, “Please tell me if this is a true book.” Then I sat in the chair, picked up the book, turned the page, read it, paused at the bottom, and did the same thing. I did this for an hour every night, night after night, in that cold, damp room at Oxford.
One evening, by the time I got to the chapters at the end of 2 Nephi, I said my prayer, sat in my chair, and opened the book. All of a sudden there came into that room a beautiful, warm, loving Spirit that surrounded me and permeated my soul, enveloping me in a feeling of love that I had not imagined I could feel. I began to cry. As I looked through my tears at the words in the Book of Mormon, I could see truth in those words that I never imagined I could comprehend before. I could see the glories of eternity, and I could see what God had in store for me as one of His sons. That Spirit stayed with me the whole hour and every other evening as I prayed and read the Book of Mormon in my room. That same Spirit would always return, and it changed my heart and my life forever.”
| "The Most Useful Piece of Knowledge"
“As one of a thousand elements of my own testimony of the divinity of the Book of Mormon, I submit this as yet one more evidence of its truthfulness. In this their greatest—and last—hour of need, I ask you: would these men blaspheme before God by continuing to fix their lives, their honor, and their own search for eternal salvation on a book (and by implication a church and a ministry) they had fictitiously created out of whole cloth?
“Never mind that their wives are about to be widows and their children fatherless. Never mind that their little band of followers will yet be “houseless, friendless and homeless” and that their children will leave footprints of blood across frozen rivers and an untamed prairie floor.9 Never mind that legions will die and other legions live declaring in the four quarters of this earth that they know the Book of Mormon and the Church which espouses it to be true. Disregard all of that, and tell me whether in this hour of death these two men would enter the presence of their Eternal Judge quoting from and finding solace in a book which, if not the very word of God, would brand them as imposters and charlatans until the end of time? They would not do that! They were willing to die rather than deny the divine origin and the eternal truthfulness of the Book of Mormon.”
| "Safety for the Soul," Conference October 2009
“True learning must have a powerful spiritual component. That spiritual element, when it is effective, refines and uplifts the aims of our total education. . . . Remember, you are interested in education, not just for mortal life but for eternal life. When you see that reality clearly, you will put spiritual learning first and yet not slight the secular learning. In fact, you will work harder at your secular learning than you would without that spiritual vision.”
“There are several reasons for bearing testimony. One is that when you declare the truth, it will bring an echo, a memory, even if it is an unconscious memory to the investigator, that they have heard this truth before—and of course they have. A missionary’s testimony invokes a great legacy of testimony dating back to the councils in heaven before this world was. There, in an earlier place, these same people heard this same plan outlined and heard there the role that Jesus Christ would play in their salvation…
“So the fact of the matter is investigators are not only hearing our testimony of Christ, but they are hearing echoes of other, earlier testimonies, including their own testimony of Him, for they were on the side of the faithful who kept their first estate and earned the privilege of a second estate. We must always remember that these investigators, every man, woman, and child, were among the valiant who once overcame Satan by the power of their testimony of Christ! So when they hear others bear that witness of Christ’s saving mission, it has a familiar feeling; it brings an echo of truth they themselves already know.”
| Missionary Work and the Atonement