“To believe in God is impossible; but to not believe is absurd.”
Doubt
LDS Quotes on Doubt
“In this Church there is an enormous amount of room — and scriptural commandment — for studying and learning, for comparing and considering, for discussion and awaiting further revelation. We all learn “line upon line, precept upon precept”, with the goal being authentic religious faith informing genuine Christlike living.”
“Life is assumed to be about the fundamental, clear-cut choice between good and evil. Mormonism sees no such simple dichotomy in the primeval options. Yes, obedience and safety and security in God’s presence are presented as one of the choices, But Mormonism is more sympathetic to Eve’s perception of the alternative; the beauty of the fruit, its goodness as food, its desirability ‘to make one wise.’ Not coincidentally, ancient philosophers like Plato considered the triad of ideas – Beauty, Goodness, Truth – to be the highest manifestation of divine virtue. In the Mormon narrative, therefore, the circumstances that define the reality of the human predicament are not a blatant choice between Good and Evil but a wrenching decision to be made between competing sets of Good. The philosopher Hegel believed that this scenario, replicated in myriad artistic narratives, expressed the inescapably tragic nature of the universe. There are very few simple choices. No blueprint gives us easy answers. Life’s most wrenching choices are not between right and wrong but between competing demands on our time, our resources, our love and loyalty.”
“In itself, doubt is neither good nor bad. Its value depends on what you do with it.”
| Letters to a Young Mormon
Embrace your sacred memories. Believe them. Write them down. Share them with your family. Trust that they come to you from your Heavenly Father and His Beloved Son. Let them bring patience to your doubts and understanding to your difficulties.
| Spiritually Defining Memories - General Conference 2020
“People are told they ought to love God, but they cannot find any such feelings in themselves. What are they to do? The answer is the same as before: Act as if you did. Do not sit trying to manufacture feelings. Ask yourself, ‘If I loved God, what would I do?’ When you have found the answer, go and do it.”
“Why would God go out of his way to hide evidence and make his own (world-historically pivotal) message more obscure and less credible? Or even more to the point, what about God’s own absence? Why put us in the same weak position as Lehi? Why give us a text, at least twice removed from God himself, rather than give us some kind of direct interaction with God? Is this a game or a test? Is God just testing us to see if we’ll believe things that we don’t have good evidence for? If this is the case, then what is God testing for, credulity? Is credulity the measure of a life, the litmus test for salvation? In effect, is God saying, ‘You’re welcome to join me in eternal bliss, but only if you’re willing to believe (in exactly the right way) things that I intentionally and unnecessarily made it really hard to understand and believe?’ I don’t buy it. I don’t buy this version of the story.”
| Future Mormon, p. 21
“Honestly acknowledge your questions and your concerns, but first and forever fan the flame of your faith, because all things are possible to them that believe.”
| Lord, I Believe, April 2013 General Conference
“Faith precedes the miracle. It has ever been so and shall ever be. It was not raining when Noah was commanded to build an ark. There was no visible ram in the thicket when Abraham prepared to sacrifice his son Isaac. Two heavenly personages were not yet seen when Joseph knelt and prayed. First came the test of faith–and then the miracle. Remember that faith and doubt cannot exist in the same mind at the same time, for one will dispel the other. Cast out doubt. Cultivate faith.”
“To be open to truth, we must invest in the effort to free ourselves from our own conditioning and expectations. This means we have to pursue any earnest investigation by asking what the philosopher Hans Georg Ger calls the ‘genuine question. And that is a question that involves openness and risk. As he explains, ‘our own prejudice is properly brought into play by being put at risk.”