“The tuition of diligence and learning by faith must be paid to obtain and personally ‘own’ such knowledge.”
When the Savior has completed the work, when the faithful Saints have preached the Gospel to the last of the spirits who have lived here and who are designed to come to this earth; when the thousand years of rest shall come and thousands and thousands of Temples shall be built, and the servants and handmaids of the Lord shall have entered therein and officiated for themselves, and for their dead friends back to the days of Adam; when the last of the spirits in prison who will receive the Gospel has received it; when the Savior comes and receives his ready bride, and all who can be are saved in the various kingdoms of God – celestial, terrestrial and telestial, according to their several capacities and opportunities; when sin and iniquity are driven from the earth, and the spirits that now float in this atmosphere are driven into the place prepared for them; and when the earth is sanctified from the effects of the fall, and baptized, cleansed, and purified by fire, and returns to its paradisiacal state, and has become like a sea of glass, a urim and thummim; when all this is done, and the Savior has presented the earth to his Father, and it is placed in the cluster of the celestial kingdoms, and the Son and all his faithful brethren and sisters have received the welcome plaudit – “Enter ye into the joy of your Lord,” and the Savior is crowned, then and not till then, will the Saints receive their everlasting inheritances.
| Journal of Discourses, 17:117
We will take the best men we can find among them – when they pass through the veil they are in happiness, they are in glory, they go among the disembodied spirits; but they do not go where there are resurrected bodies, for they cannot live there: a Prophet or an Apostle cannot live there. They also go into the spiritual world to live with spirits. Do they commune with the Father and Son? The Father communes with them as He pleases, through the means of angels, or otherwise the Son and Holy Ghost. This is the situation of the Prophet, the Apostle, and all Saints before they receive their resurrected bodies; but they are looking forward to the time when they shall receive their bodies from the dust; and those that have been faithful, probably, will now soon get their resurrected bodies. Abraham has had his body long ago, and dwells with the Father and the Son, among all the Prophets and faithful Saints who received their resurrected bodies immediately after the resurrection of the Savior [Section 133:55]. They were then prepared to enter into the Father’s rest and be crowned with glory and eternal lives, but they were not prepared before.
No spirit of Saint or sinner, of the Prophet or him that kills the Prophet, is prepared for their final state: All pass through the veil from this state and go into the world of spirits; and there they dwell, waiting for their final destiny.
| Journal of Discourses 6:293-294, August 15, 1852
“For a man to lay down his all, his character and reputation, his honor, and applause, his good name among men, his houses, his lands, his brothers and sisters, his wife and children, and even his own life also – counting all things but filth and dross for the excellency of the knowledge of Jesus Christ – requires more than mere belief or supposition that he is doing the will of God; but actual knowledge, realizing that, when these sufferings are ended, he will enter into eternal rest, and be a partaker of the glory of God.”
| Lectures on Faith, 68-70
“Each of us is under a divinely spoken obligation to reach out with pardon and mercy and to forgive one another. There is a great need for this Christlike attribute in our families, in our marriages, in our wards and stakes, in our communities, and in our nations. We will receive the joy of forgiveness in our own lives when we are willing to extend that joy freely to others. Lip service is not enough. We need to purge our hearts and minds of feelings and thoughts of bitterness and let the light and the love of Christ enter in. As a result, the Spirit of the Lord will fill our souls with the joy accompanying divine peace of conscience.”
| “Point of Safe Return,” Ensign, May 2007
“Each of us is under a divinely spoken obligation to reach out with pardon and mercy and to forgive one another. There is a great need for this Christlike attribute in our families, in our marriages, in our wards and stakes, in our communities, and in our nations. We will receive the joy of forgiveness in our own lives when we are willing to extend that joy freely to others. Lip service is not enough. We need to purge our hearts and minds of feelings and thoughts of bitterness and let the light and the love of Christ enter in. As a result, the Spirit of the Lord will fill our souls with the joy accompanying divine peace of conscience.”
“As one of a thousand elements of my own testimony of the divinity of the Book of Mormon, I submit this as yet one more evidence of its truthfulness. In this their greatest—and last—hour of need, I ask you: would these men blaspheme before God by continuing to fix their lives, their honor, and their own search for eternal salvation on a book (and by implication a church and a ministry) they had fictitiously created out of whole cloth?
“Never mind that their wives are about to be widows and their children fatherless. Never mind that their little band of followers will yet be “houseless, friendless and homeless” and that their children will leave footprints of blood across frozen rivers and an untamed prairie floor.9 Never mind that legions will die and other legions live declaring in the four quarters of this earth that they know the Book of Mormon and the Church which espouses it to be true. Disregard all of that, and tell me whether in this hour of death these two men would enter the presence of their Eternal Judge quoting from and finding solace in a book which, if not the very word of God, would brand them as imposters and charlatans until the end of time? They would not do that! They were willing to die rather than deny the divine origin and the eternal truthfulness of the Book of Mormon.”
| "Safety for the Soul," Conference October 2009
“The Lord has probably spoken enough comforting words to supply the whole universe, and yet all we see around us are unhappy Latter-day Saints, worried Latter-day Saints, and gloomy Latter-day Saints into whose troubled hearts not one of these innumerable consoling words seems to be allowed to enter . . . on the night of Gethsemane, the night of the greatest suffering ever to take place on this world, the Savior said, “Peace I leave with you, my peace I give unto you . . . let not your heart be troubled, neither let it be afraid” (John 14:27). I submit to you, that may be one of the Savior’s commandments that is, even in the hearts of otherwise faithful Latter-Day Saints, almost universally disobeyed.”
| CES Young Adult Fireside, BYU, March 2, 1997
“A great person is reverent. He will be deferential in a house of worship even though he be the only soul therein. No congregation was assembled when the Lord commanded Moses: “Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground!” [See Exodus 3:5.] Presiding officers should plan so carefully that no whispering would be heard or seen on the stand. Parents should train and discipline their children and sit with them (except where class groups are supervised). Ushers should be trained to quietly care for seating with a minimum of disturbance. Attenders should arrive early, do their friendly greeting in subdued tones, slow their step, find seats toward the front, and sit in quiet contemplative mood. All should participate as fully as possible—singing with the singers, praying with him who prays, partaking of the sacrament with a grateful heart and a reconsecration to covenants previously made. An opportunity is given to follow sympathetically lessons that are taught, the sermons that are preached and the testimonies that are borne, judging not by eloquence but by sincerity. Here is a chance to drink deeply from fountain heads, for the humblest teacher or speaker will contribute thought which can be developed. As we quietly enter the door of the chapel we may leave behind us outside all criticisms, worries, and cares—all occupational, political, social, and recreational plans—and calmly give ourselves to contemplation and to worship. We may bathe in the spiritual atmosphere. We may devote ourselves to learning, repenting, forgiving, testifying, appreciating, and loving.”
| “Chapter 15: We Should Be a Reverent People,” Teachings of Presidents of the Church: Spencer W. Kimball (2006), 154–64
We don’t always know the details of our future. We do not know what lies ahead. We live in a time of uncertainty. We are surrounded by challenges on all sides. Occasionally discouragement may sneak into our day; frustration may invite itself into our thinking; doubt might enter about the value of our work. In these dark moments Satan whispers in our ears that we will never be able to succeed, that the price isn’t worth the effort, and that our small part will never make a difference. He, the father of all lies, will try to prevent us from seeing the end from the beginning.
| “See the End from the Beginning,” Ensign, May 2006, p. 43