Terryl and Fiona Givens

Quotes by authors Terryl and Fiona Givens

“Some members of the Church believe that wayward children unconditionally receive the blessings of salvation because of and through the faithfulness of parents. However, ‘The tentacles of Divine Providence’ described by Elder Orson F. Whitney may be considered a type of spiritual power, a heavenly pull or tug that entices a wandering child to return to the fold eventually. Such an influence cannot override the moral agency of a child but nonetheless can invite and beckon. Ultimately, a child must exercise his or her moral agency and respond in faith, report with full purpose of heart, and act in accordance with the teachings of Christ.’ A pull, a tug, an enticement, invite, beckon. In there words, we hear an echo of the original promise, ‘I will draw all men unto me.'”

Terryl and Fiona Givens  |  "The Christ Who Heals"

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“We would have been inexpressibly more miserable, if we had retained the memory of our former glory, and past actions.”

Terryl and Fiona Givens  |  The God Who Weeps

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“God and Christ are omniscient, and yet the promise is: ‘He who has repented of his sins, the same is forgiven, and I, the Lord, remember them no more.’ Our Lord is like the mother of Wendell Berry’s poem, whose forgiveness is ‘so complete that I wonder sometimes if it did not precede my wrong.’ He purposely forgives our sins, to extirpate our shame. The act is sublime.”

Terryl and Fiona Givens  |  "The Christ Who Heals"

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“The pressure to conform to what we see as a dominant cultural orthodoxy is often more imagined than real. A silent majority may be more receptive than we realize to our yearnings for greater authenticity, honesty, originality, and individualism. Brigham Young was. ‘I am not a stereotyped Latter Day Saint,’ he said, ‘and do not believe in the doctrine. Away with stereotyped ‘Mormons!'”

Terryl and Fiona Givens

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“We are not born good or evil. We are born free.”

Terryl and Fiona Givens  |  The God Who Weeps (p.49)

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“In Salt Lake’s old Thirteenth Ward, Bishop Edwin D. Woolley frequently found himself at odds with President Brigham Young. On a certain occasion, as they ended one such fractious encounter, Young had a final parting remark: ‘Now, Bishop Woolley, I guess that you will go off and apostatize.’ To which the bishop rejoined, ‘If this were your church, President Young, I would be tempted to do so. But this is just as much my church as it is yours, and why should I apostatize from my own church?’ That sense of ownership, or, better, of full and equal membership in the body of Christ, was Bishop Woolley’s salvation.”

Terryl and Fiona Givens

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“The vocabulary of sin and guilt and damnation has too often overwhelmed the restored gospel’s message of absolute love and powerfully grounded hopefulness. As Elder Neal A. Maxwell said, summarizing the almost universal misapprehension of overanxious Saints among us, we must learn to ‘distinguish more clearly between divine discontent and the devil’s dissonance, between dissatisfaction with self and disdain for self. We need the first and must shun the second. When conscience calls to us from the next ridge,’ he wrote, her purpose is to beckon not to scold.

“Rather than continuing to frame our lives in terms of deficiency and inadequacy, we would benefit from the perspective of Irenaeus, who emphasized the forward-looking process in which we should be engaged: becoming ‘perfected after the image and likeness of God.'”

Terryl and Fiona Givens  |  "The Christ Who Heals"

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“The story is told of a church official who returned from installing a new stake presidency. ‘Dad, do you Brethren feel confident when you call a man as the stake president that he is the Lord’s man?’ the official’s son asked upon his father’s return home. ‘No, not always,’ he replied. ‘But once we call him, he becomes the Lord’s man.'”

Terryl and Fiona Givens

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“For most of us, there is neither a choir of heavenly heralds proving God exists nor a laboratory of science equipment proving he doesn’t. Rather, we find a persuasive body of evidence on both sides.

Terryl and Fiona Givens  |  The God Who Weeps

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“Sin and death are not the beginning of the human saga; divine parentage and a planned destiny are. Christ’s central purpose from the beginning was not to correct an Adamic misstep, but to draw us further into a world of joyful sociality. His voluntary mission was not to take us back to an original condition, but to move us forward — from primeval wholeness (‘whole from the foundation of the world’) to a more abundant existence (‘added upon’).”

Terryl and Fiona Givens  |  "The Christ Who Heals"

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