Quotes by authors Terryl and Fiona Givens
“‘Repentance will be possible even after death,’ wrote James E. Talmage. To some, he continued, ‘it may appear that to teach the possibility of repentance beyond the grave may tend to weaken belief in the absolute necessity of repentance and reformation in this life. There is no reason for such objection,’ he explains, when we consider that willful neglect here and now will render the process that much more lengthy and difficult in the future…Our error here, once again, may be in adopting a language of salvation as either/or, as an event that transpires rather than a process that unfolds.”
“A zero-sum game is one in which there is a fixed number of resources, and one can only acquire more if someone else receives less. Any benefit won by me can only come at a cost to you…
“Happiness is not a zero-sum game, but our telestial instincts lead us to act and think as if it were. Human psychology seems indelibly conditioned to measure our well-being by comparison with our neighbor. To a disappointing degree, we assess our own happiness by measuring our conditions and circumstances against those of others. What makes me feel rich or fortunate or successful is not an absolute quantity; it is more often the sense that I am richer or more fortunate or more successful than my neighbor or colleague.”
“Healing seldom comes in an instant, with one decisive choice or one divine ministration. That is a function of our mortal limitations, not the Healer’s. Divine mercy, like the Sun, ‘must dazzle gradually or every man be blind.’
“The novelist Marilynne Robinson also saw judgment in more compassionate terms. She wrote: ‘The reaction of God to us might be thought of as aesthetic rather than morally judgmental.’ God wants us to live beautiful lives.”
“As Joseph reminded his followers, ‘I believe that God foreknew everything, but did not foreordain everything.’ Exaltation, is within the reach of all, even if the journey toward that divine end is fraught with suffering. If we had insurance against a painful journey, one-third of the heavenly hosts would not have abandoned the enterprise. The risks are real. Or, in the language of the Book of Mormon, we cannot assume that our afflictions come from God, but we can know that ‘God shall consecrate [our] afflictions for [our] gain.'”
“Our deepest healing seldom comes in the ways or modes that we envision. What we think we need to be happy and whole is not always what the Healer knows we need to be happy and whole. Solutions that seem obvious to us may be distractions from where the deepest pain lies…
“A loving Savior does all he can to help us choose the most fulfilling and most healing pathway; the precepts with which he provides us are for our liberation and not our confinement. It all comes down to trust. ‘The servant knoweth not what his lord doeth,’ he tells his disciples, ‘but I have called you friends.’ Friends trust each other.”
“‘Hearken unto my voice. Listen to him who is the advocate with the Father, who is pleading your cause before him…that [you] may come unto me and have everlasting life.’
“What, exactly, is meant by this verse? We are happy to know we have an advocate, but we would hope our Father is not in need of heart softening. It may be that we misunderstand the term advocate the way it is being used here…We see that Christ as the atoning one — the mediator — is not our defender from God’s justice, but the collaborator in and minister of our Heavenly Father’s plan.”
“A problem related to perceptions of Mormonism’s monopoly on truth is the impression that Mormons claim a monopoly on salvation. It grows increasingly difficult to imagine that a body of a few million, in a world of seven billion, can really be God’s only chosen people and heirs of salvation. That is because they aren’t. One of the most unfortunate misperceptions about Mormonism is in this tragic irony: Joseph Smith’s view is one of the most generous, liberal and universalist conceptions of salvation in all Christendom.”