Quotes by authors Terryl and Fiona Givens
“The Restoration scriptures encourage us as individuals and as a Church community to seek after good everywhere and make it a part of our religion. ‘The grand fundamental principle of Mormonism is to receive truth let it come from where it may.’ As the prophet Joseph Smith stated: If the Methodists, Presbyterians, or others have any truth, then we should embrace it. One must ‘get all the good in the world’ if one wants to ‘come our a pure Mormon.'”
“Our task on earth is to resist the conforming of our spirit to our natural environment with its allures and distractions, and to shape our affections, inclinations, and desires in the mold shown us by the Savior. This is repentance: a conscious choice, born out of contraries, to be shaped and directed into a genuine spiritual begetting after the image of God, in accordance with the seed of divine potential in all of us.”
“A counselor in the First Presidency, J. Reuben Clark Jr. testified of his belief that we do not ‘seal our eternal progress by what we do here. It is my belief that God will save all of His children that he can: and while, if we live unrighteously here, we shall not go to the other side in the same status, so to speak, as those who lived righteously; nevertheless, the unrighteous will have their chance, and in the eons of the eternities that are to follow, they, too, may climb to the destinies to which they who are righteous and serve God have climbed.'”
“Elder James E. Talmage wrote in the first edition of the Church-published Articles of Faith, ‘Advancement from grade to grade within any kingdom, and from kingdom to kingdom, will be provided for. Eternity is progression.’ He later elaborated, no man will be detained in the lower regions ‘longer than is necessary to bring him to a fitness for something better. When he reaches that stage the doors will open and there will be rejoicing among the hosts who welcome him into a better state.'”
“We feel innately there should be a correlation between our worth and our reward. Before we can even put language to the intuitive concepts we feel, we sense a value we learn to call ‘fairness’…If we resent it when others receive more than their just desserts, it may be because we feel that our happiness is somehow compromised, cheapened, diluted, if our reward isn’t greater than the other, undeserving, person’s. This is in fact selfishness masquerading as high-minded virtue.”
Nikolai Berdyaev taught the same principle:
“A false interpretation of ‘good works’ leads to a complete perversion of Christianity. ‘Good works’ are regarded not as an expression of love for God and man, not as a manifestation of the gracious source that gives life to others, but as a means of salvation and justification for oneself, as a way of realizing the abstract idea of the Good and receiving a reward in the future life. ‘Good works,’ done not for the good of others, but for the good of one’s own soul, are not good at all. Where there is no love, there is no goodness. Love does not require or expect any reward, it is reward in itself, it is a ray of paradise illuminating and transfiguring reality.”
“Heaven is not a reward for merit or a repair of an Adamic catastrophe; it is an eternal sociality of celestial beings, existing, striving, and creatively engaging in loving relation…As the image and likeness of the Creator, man is a creator too, and is called to creative co-operation in the work of God.”
“We want a script, and we find we stand before a blank canvas. We expect a road map, and we find we have only a compass. We have yet to learn, as the poet John Ciardi wrote, that ‘clean white paper, waiting under a pen, is a gift beyond human history and hurt and heaven.”