Revelation

LDS Quotes on Revelation

There are those within the Church who are disturbed when changes are made with which they disagree or when changes they propose are not made. They point to these as evidence that the leaders are not inspired. They write and speak to convince others that the doctrines and decisions of the Brethren are not given through inspiration.

Two things characterize them: they are always irritated by the word obedience, and always they question revelation. It has always been so. Helaman described those who “began to disbelieve in the spirit of prophecy and in the spirit of revelation; and the judgments of God did stare them in the face” (Helaman 4:23). “They were left in their own strength” (4:13), and “the Spirit of the Lord did no more preserve them; yea, it had withdrawn from them” (4:24). Changes in organization or procedures are a testimony that revelation is ongoing. While doctrines remain fixed, the methods or procedures do not.

Boyd K. Packer  |  Ensign, November 1989, p. 15

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“It is my duty to say to you that the need was never greater for new revelation than now…The doctrine of inspiration is lost. Miracles, prophecy, the holy life, exist as ancient history [only]. Men have come to speak of revelation as somewhat long ago given and done, as if God were dead. It is the office of a true teacher to show us that God is, not was; that He speaketh, not spake.”

Ralph Waldo Emerson  |  The Complete Essays and Other Writings of Ralph Waldo Emerson

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Most frequently, revelation comes in small increments over time and is granted according to our desire, worthiness, and preparation.

Elder David A. Bednar  |  The Spirit of Revelation

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“Joseph Smith [as a young man] could neither write nor dictate a coherent and well-worded letter; let alone dictat[e] a book like the Book of Mormon.”

Emma Smith  |  in “Last Testimony of Sister Emma,” 290.

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Joseph Smith Portrait

“It is contrary to the economy of God for any member of the Church, or any one [else], to receive instruction for those in authority, higher than themselves.”

Joseph Smith  |  Teachings of the Prophet Joseph Smith, p. 21.

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“While I believe all that God has revealed, I am not quite sure I understand what he has revealed, and the fact that God has promised further revelation is to me a challenge to keep an open mind and be prepared to follow wherever my search for truth may lead.”

Hugh B. Brown  |  "A Final Testimony"

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“[There were persons during medieval times who] “could commune with God, and who, by the power of faith, could draw aside the curtain of eternity and gaze upon the invisible world . . . , have the ministering of angels, and unfold the future destinies of the world. If those were dark ages I pray God to give me a little darkness, and deliver me from the light and intelligence that prevail in our day.”

John Taylor  |  Journal of Discourses, 26 vols. (Liverpool: F. D. Richards & Sons, 1851–86), 16:197

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Joseph Smith Portrait

“I cannot believe in any of the creeds of the different denominations, because they all have some things in them I cannot subscribe to, though all of them have some truth. I want to come up into the presence of God, and learn all things; but the creeds set up stakes, and say, ‘Hitherto shalt thou come, and no further’; which I cannot subscribe to.”

Joseph Smith  |  History of the Church, 4:536

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“Revelation is the blessing that facilitates every other blessing, . . . blessings that are not had through any other way. [The promise is an] abundance of everything that God has given, that we would never be wont that way. It doesn’t necessarily mean that it’s in quantity, but it’s just so incredible having our eyes opened and having that kind of direction in our life.”

Camille Fronk  |  Sabbath Sanctification: A Tithing of Our Time, an Offering unto the Lord

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“There seem, in fact, to be only two views we can hold about awe. Either it is a mere twist in the human mind, corresponding to nothing objective and serving no biological function, yet showing no tendency to disappear from that mind at its fullest development in poet, philosopher, or saint: or else, it is a direct experience of the really supernatural, to which the name Revelation might properly be given…

“This consciousness is neither a logical, nor an illogical, inference from the facts of experience; if we did not bring it to our experience we could not find in there. It is either inexplicable illusion, or else revelation.”

CS Lewis  |  The Problem of Pain

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“It seems to me an unreasonable thing, to suppose that there should be a God that has so much concern for us…and yet that he should never speak; that there should be no word [from him].”

Jonathan Edwards  |  The Works of Jonathan Edwards

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“An analysis of prophetic utterances shows that the fundamental experience of a prophet is a fellowship with the feelings of God. The prophet hears God’s voice and feels his heart. He tries to impart the pathos of the message.”

Abraham J. Heschel

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“The view that changes in the early church resulted in the descent of a blanket of stygian darkness over the entire earth such that humankind had no contact with God or the Spirit for nearly two millennia simply doesn’t stand up to the scrutiny of modern scholarship. Scholars of today, benefiting from perspectives and information not readily available a century ago, understand that the ‘Dark Ages’ were not nearly so dark as previously had been thought.”

Alexander B. Morrison  |  Turning from Truth: A New Look at the Great Apostasy

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“I know that those who use the cliche about the gospel being more “true” than the Church want the term gospel to mean a perfect system of revealed commandments based in principles that infallibly express the natural laws of the universe. But even revelation is, in fact, merely the best understanding the Lord can give us of those things. And, as God himself has clearly insisted, that understanding is far from perfect. He re­minds us, in the first section of the Doctrine and Covenants, “Behold, I am God and have spoken it; these commandments are of me, and were given unto my servants in their weakness, after the manner of their language, that they might come to understanding. And inasmuch as they erred it might be made known” (D&C 1:24-25). This is a remarkably complete and sobering inventory of the problems involved in putting God’s knowledge of the universe into human language and then having it understood. It should make us careful about claiming too much for “the gospel,” which is not the perfect principles or natural laws themselves—or God’s perfect knowledge of those things—but is merely the closest approximation that in­spired but limited mortals can receive.”

Eugene English  |  Why the Church Is As True As the Gospel

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Spencer W. Kimball Portrait

“The great volume of revelation … come[s] to today’s prophets in the less spectacular way—that of deep impressions, but without spectacle or glamour or dramatic events accompanying. Expecting the spectacular, one may not be fully alerted to the constant flow of revealed communication.”

Spencer W. Kimball  |  “To His Servants the Prophets,” Instructor, Aug. 1960, 257.

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“The line of priesthood authority was broken. But mankind was not left in total darkness or completely without revelation or inspiration. The idea that with the Crucifixion of Christ the heavens were closed and they opened in the First Vision is not true. The Light of Christ would be everywhere present to attend the children of God; the Holy Ghost would visit seeking souls. The prayers of the righteous would not go unanswered.”

Boyd K. Packer  |  “The Light of Christ,” Ensign, April 2005, 11;

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“When we speak plainly of divorce, abuse, gender identity, contraception, abortion, parental neglect, we are thought by some to be way out of touch or to be uncaring. Some ask if we know how many we hurt when we speak plainly. Do we know of marriages in trouble, of the many who remain single, of single-parent families, of couples unable to have children, of parents with wayward children, or of those confused about gender? Do we know? Do we care? Those who ask have no idea how much we care; you know little of the sleepless nights, of the endless hours of work, of prayer, of study, of travel—all for the happiness and redemption of mankind. Because we do know and because we do care, we must teach the rules of happiness without dilution, apology, or avoidance. That is our calling.”

Boyd K. Packer  |  The Father and the Family

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Dear brothers and sisters, I promise and testify that these comprehensive adjustments, under the direction of an inspired president and prophet, Russell M. Nelson, will empower and strengthen every member of the Church. Our youth will develop greater faith in the Savior, be protected from the temptations of the adversary, and stand prepared to meet life’s challenges.

Elder Quentin L. Cook  |  Adjustments to Strengthen Youth

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Joseph Smith Portrait

“A person may profit by noticing the first intimation of the spirit of revelation, for instance, when you feel pure intelligence flowing into you, it may give you sudden strokes of ideas, so that by noticing it, you may find it fulfilled the same day or soon; (i.e.) those things that were presented unto your mind by the Spirit of God will come to pass; and thus by learning the Spirit of God and understanding it, you may grow into the principle of revelation until you become perfect in Christ Jesus.”

Joseph Smith  |  History of the Church, 3:381

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“I have come to know also that a fundamental purpose of the Word of Wisdom has to do with revelation. From the time you are very little we teach you to avoid tea, coffee, liquor, tobacco, narcotics, and anything else that disturbs your health. And you know that we get very worried when we find one of you tampering with those things. If someone “under the influence” can hardly listen to plain talk, how can they respond to spiritual promptings that touch their most delicate feelings? As valuable as the Word of Wisdom is as a law of health, it may be much more valuable to you spiritually than it is physically.”

Boyd K. Packer  |  Ensign, November 1979, p. 20

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“Modern revelation sets forth the high destiny of those who are sealed for everlasting companionship. They will be given opportunity for a greater use of their powers. That means progress. They will attain more readily to their place in the presence of the Lord; they will increase more rapidly in every divine power; they will approach more nearly to the like­ness of God; they will more completely realize their divine destiny. And this progress is not delayed until life after death. It begins here, today, for those who yield obedience to the law.”

John A. Widtsoe  |  Evidences and Reconciliations (Salt Lake City: Bookcraft, 1960), 300

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“The first experience occurred as we entered a dark room and turned on a light switch. Remember how in an instant a bright flood of illumination filled the room and caused the darkness to disappear. What previously had been unseen and uncertain became clear and recognizable. This experience was characterized by immediate and intense recognition of light.

“The second experience took place as we watched night turn into morning. Do you recall the slow and almost imperceptible increase in light on the horizon? In contrast to turning on a light in a dark room, the light from the rising sun did not immediately burst forth. Rather, gradually and steadily the intensity of the light increased, and the darkness of night was replaced by the radiance of morning. Eventually, the sun did dawn over the skyline. But the visual evidence of the sun’s impending arrival was apparent hours before the sun actually appeared over the horizon. This experience was characterized by subtle and gradual discernment of light.

“From these two ordinary experiences with light, we can learn much about the spirit of revelation.”

Elder David A. Bednar  |  “The Spirit of Revelation”

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“Irreverence suits the purposes of the adversary by obstructing the delicate channels of revelation in both mind and spirit. Reverence invites revelation.”

Boyd K. Packer

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Dear brothers and sisters, I promise and testify that these comprehensive adjustments, under the direction of an inspired president and prophet, Russell M. Nelson, will empower and strengthen every member of the Church. Our youth will develop greater faith in the Savior, be protected from the temptations of the adversary, and stand prepared to meet life’s challenges.

Elder Quentin L. Cook  |  Adjustments to Strengthen Youth

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“The Spirit does not get our attention by shouting or shaking us with a heavy hand. Rather it whispers. It caresses so gently that if we are preoccupied we may not feel it at all. Occasionally it will press just firmly enough for us to pay heed. But most of the time, if we do not heed the gentle feeling, the Spirit will withdraw and wait until we come seeking and listening and say in our manner and expression, like Samuel of ancient times, ‘Speak [Lord], for thy servant heareth’ (1 Sam. 3:10.)”

Boyd K. Packer  |  “The Candle of the Lord,” Tambuli, July 1983, 30-31; Ensign, Jan. 1983, 53)

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Joseph Smith Portrait

“All things whatsoever God in his infinite wisdom has seen fit and proper to reveal to us, while we are dwelling in mortality … are revealed to our spirits precisely as though we had no bodies at all; and those revelations which will save our spirits will save our bodies.”

Joseph Smith  |  Teachings of the Prophet Joseph Smith, sel. Joseph Fielding Smith [1976], 355.

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“At a time when the origins of Christianity were under assault by the forces of Enlightenment rationality, Joseph Smith [unequivocally and singlehandedly] returned modern Christianity to its origins in revelation.”

Richard L. Bushman

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“If at this moment each one of you were asked to state in one sentence the most distinguishing feature of the Church of Jesus Christ of Latter-day Saints, what would be your answer? My answer would be divine authority by direct revelation.”

David O. McKay  |  Conference Report, April 1937

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“As with all gifts, this gift must be received and accepted to be enjoyed. When the priesthood hands were laid upon your head to confirm you a member of the Church, you heard the words, “Receive the Holy Ghost.” This did not mean that the Holy Ghost unconditionally became your constant companion. Scriptures warn us that the Spirit of the Lord will “not always strive with man.” When we are confirmed, we are given the right to the companionship of the Holy Ghost, but it is a right that we must continue to earn through obedience and worthiness. We cannot take this gift for granted.

“The Holy Ghost will warn us of danger, and it will inspire us to help others in need. President Thomas S. Monson counseled us: “We watch. We wait. We listen for that still, small voice. When it speaks, wise men and women obey. Promptings of the Spirit are not to be postponed.”

Joseph B. Wirthlin  |  “The Unspeakable Gift,” Ensign, May 2003, p. 26

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“The things of God are understood by the Spirit of God. That Spirit is real. To those who have experienced its workings, the knowledge so gained is as real as that received through the operation of the five senses. I testify of this. . . . I urge you to continue throughout your lives to cultivate a heart in tune with the Spirit. If you do so, your lives will be enriched. You will feel a kinship with God our Eternal Father. You will taste the sweetness of joy that can be had in no other way.”

Gordon B. Hinckley  |  CES Fireside, September 9, 2001

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Elder Dieter F. Uchtdorf

“God is speaking to us in a consistent voice. God will deal with all the human family equally. We might be in a large ward or a small branch, our climate or vegetation may differ, the cultural background and language might vary, and the color of our skin could be totally different. But the universal power and blessings of the restored gospel are available to all, irrespective of culture, nationality, political system, tradition, language, economic environment, or education…Today, we have again apostles, seers, and revelators who are watchmen on the tower, messengers of supernal, healing truth. God speaks to us through them. They are profoundly aware of the different circumstances we members are living in. They are in this world but not of this world. They point the way, and they offer help for our difficulties, not through the wisdom of this world but from an eternal Source.”

Elder Dieter F. Uchtdorf  |  Heeding the Voice of the Prophets

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I know that those who use the cliche about the gospel being more “true” than the Church want the term gospel to mean a perfect system of revealed commandments based in principles that infallibly express the natural laws of the universe. But even revelation is, in fact, merely the best understanding the Lord can give us of those things. And, as God himself has clearly insisted, that understanding is far from perfect. He re­minds us, in the first section of the Doctrine and Covenants, “Behold, I am God and have spoken it; these commandments are of me, and were given unto my servants in their weakness, after the manner of their language, that they might come to understanding. And inasmuch as they erred it might be made known” (D&C1:24-25). This is a remarkably complete and sobering inventory of the problems involved in putting God’s knowledge of the universe into human language and then having it understood. It should make us careful about claiming too much for “the gospel,” which is not the perfect principles or natural laws themselves—or God’s perfect knowledge of those things—but is merely the closest approximation that in­spired but limited mortals can receive

Eugene English

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“The most important thing you can do is to learn to talk to God. Talk to Him as you would talk to your father, for He is your Father, and He wants you to talk to Him. He wants you to cultivate ears to listen, when He gives you the impressions of the Spirit to tell you what to do.”

Harold B. Lee  |  “Pres. Lee Gives Solemn Witness,” Church News, 3 Mar. 1973, 3.

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“I say to Israel, the Lord will never permit me or any other man who stands as president of this Church to lead you astray. It is not in the program. It is not in the mind of God. If I were to attempt that the Lord would remove me out of my place, and so He will any other man who attempts to lead the children of men astray from the oracles of God and from their duty.”

Wilford Woodruff  |  The Discourses of Wilford Woodruff, sel. G. Homer Durham [1946], 212–13.

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Thomas S. Monson

“In the performance of our responsibilities, I have learned that when we heed a silent prompting and act upon it without delay, our Heavenly Father will guide our footsteps and bless our lives and the lives of others. I know of no experience more sweet or feelings more precious than to heed a prompting, only to discover that the Lord has answered another’s prayer through you.”

Thomas S. Monson  |  General Conference, October 5, 2002

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“When God speaks to the people, he does it in a manner to suit their circumstances and capacities…Should the Lord Almighty send an angel to re-write the Bible, it would in many places be very different from what it now is. And I will even venture to say that if the Book of Mormon were now to be re-written, in many instances it would materially differ from the present translation. According as people are willing to receive the things of God, so the heavens send forth their blessings.”

Brigham Young  |  "The Christ Who Heals"

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“Most books contained in libraries of the world were authored for contemporary readers. And they were generally written for profit, with royalties accruing from successful sales.

“Not so with the Book of Mormon. It was written anciently for our day. It reveals the endless Lordship of Jesus Christ in accounts of two ancient American dispensations, preserved for the benefit of us who live in this dispensation of the fulness of times. Certainly no royalties came to its authors. In fact, they paid dearly for their privilege of participation. What motivated them? Their devotion to God! The book’s four major writers—Nephi, Jacob, Mormon, and Moroni —were all eyewitnesses of the Lord, as was its martyred translator, the Prophet Joseph Smith.”

Russell M. Nelson  |  "A Testimony of the Book of Mormon," Conference October 1999

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“Let me spend a moment on an item that I think a great many people, particularly members of the Church, do not understand. A lot of our people–including a lot of you–have great amounts of faith but sometimes tend to distort that faith a little by saying, “I am not going to move until I receive a positive assurance”–a burning in the bosom, as it were–“that that is the right thing to do.”

“You are all familiar with the scripture where Oliver Cowdery was trying to translate and could not do it. The Lord explained that Oliver had to figure it out himself, and if it was right He would give him a burning in his bosom; and if it was wrong he would have a stupor of thought. Many people say, “I am not going to move because I do not have that burning in my bosom. I am not positive about this, that, or the other . . . .” Too often we want to be positive about everything. We feel that we need to have this burning all the time. Often people say, “I am confused. I don’t know what to do”–and so they end up treading water and not doing anything, not making any real progress–and that, in and of itself, is a great sin. We should not do things wrong–and, as I said before, the Lord will let you know when things are wrong–but, for heaven’s sake, we should do something! This lengthening of our stride and quickening of our pace about which our modern-day prophet, the Lord’s spokesman, talks so much cannot happen if we are standing still. We must be moving, and we should be moving in the right direction.

“Let me tell what I have discovered–and this is somewhat repetitious. I do not say that we will not get that burning in our bosom, for we will when it is the right thing. In my life there have been quite a few occasions where there was absolutely no question about it–that burning was there. For instance, I have had the experience of installing stake presidents when there was absolutely no question, when I was positive that “that is the man to be the stake president now.” It has happened in other situations also, but generally it has worked the other way–that is by eliminating the wrong directions to reveal the right direction, especially concerning our opportunities for progress in life in what we often term the temporal sense. We must try to figure it out ourselves. In the past I have tried out whether I should go into business or into teaching or into the arts or whatever. As I have begun to proceed along one path, having more or less gathered what facts I could, I have found that if that decision was wrong or was taking me down the wrong path–not necessarily an evil one, but one that was not right for me–without fail, the Lord has always let me know just this emphatically: “That is wrong; do not go that way. That is not for you!””

John H. Groberg  |  What is Your Mission, BYU Devotional Address, May 1979

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“There is a way by which persons can keep their consciences clear before God and man, and that is to preserve within them the Spirit of God, which is the spirit of revelation to every man and woman. It will reveal to them, even in the simplest of matters, what they shall do, by making suggestions to them. We should try to learn the nature of this spirit, that we may understand its suggestions, and then we will always be able to do right. This is the grand privilege of every Latter-day Saint. We know that it is our right to have the manifestations of the spirit every day of our lives. This is a grand means that the Lord has provided for us, that we may know the light, and not be groveling continually in the dark.”

Lorenzo Snow  |  Conference Report, April 1899, p. 52

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“I believe that, notwithstanding the fact the spirits of men, as an incident to mortality, are deprived of memory and cast out of the presence of God, there still persists in the spirit of every human soul a residuum from his pre-existent spiritual life which instinctively responds to the voice of the Spirit until and unless it is inhibited by the free agency of the individual.”

Marion G. Romney  |  Revelation (address to seminary and institute faculty, Brigham Young University, 8 July 1960), 6–7.

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