Restoration

LDS Quotes About the Restoration

“We owe an immense debt to the protesters and the reformers who preserved the scriptures and translated them. They knew something had been lost. They kept the flame alive as best they could. Many of them were martyrs.”

Boyd K. Packer  |  Boyd K. Packer, in Conference Report, April 2000,

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Some are willing to set aside the precious gospel truths restored by Joseph Smith because they get diverted on some historical issue or some scientific hypothesis not central to their exaltation, and in so doing they trade their spiritual birthright for a mess of pottage. They exchange the absolute certainty of the Restoration for a doubt, and in that process they fall into the trap of losing faith in the many things they do know because of a few things they do not know.

Tad R. Callister  |  “Joseph Smith: Prophet of the Restoration,” Ensign, November 2009, p. 37

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Before that sacred night in Bethlehem, the events of history and the words of the prophets of all dispensations prepared the way for the first coming of the Lord and His Atonement. Similarly, history and prophecy laid the groundwork for the Restoration of the gospel through the Prophet Joseph Smith. Do we have eyes to see that the events and prophecies of our time are preparing us for the Savior’s Second Coming?

Elder Robert D. Hales  |  “Preparations for the Restoration and the Second Coming: ‘My Hand Shall Be over Thee,'” Ensign, November 2005, p. 92

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Neal A. Maxwell Headshot
“When the word living is used, it carries a divinely deliberate connotation. The Church is neither dead nor dying, nor is it even wounded. The Church, like the living God who established it, is alive, aware, and functioning. It is not a museum that houses a fossilized faith; rather, it is a kinetic kingdom characterized by living faith in living disciples.”

Elder Neal A. Maxwell  |  Things As They Really Are, 46;

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“I have now been an officer in this Church for a very long time. I am an old man who cannot deny the calendar. I have lived long enough and served in enough different capacities to have removed from my mind, if such were necessary, any doubt of the divinity of this, the work of God. We respect those of other churches. We desire their friendship and hope to render meaningful service with them. We know they all do good, but we unabashedly state—and this frequently brings criticism upon us—that this is the true and living Church of our Father in Heaven and His Son, the Lord Jesus Christ.”

Gordon B. Hinckley  |  Benediction

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Elder Dieter F. Uchtdorf

“As we remember and honor the Prophet Joseph Smith, my heart reaches out to him in gratitude. He was a good, honest, humble, intelligent, and courageous young man with a heart of gold and an unshaken faith in God. He had integrity. In response to his humble prayer, the heavens opened again. Joseph Smith had actually seen a vision. He knew it, and he knew that God knew it, and he could not deny it (see Joseph Smith-History 1:25). Through his work and sacrifice, I now have a true understanding of our Heavenly Father and His Son, our Redeemer and Savior, Jesus Christ, and I can feel the power of the Holy Ghost and know of Heavenly Father’s plan for us, His children. For me, these are truly the fruits of the First Vision.”

Elder Dieter F. Uchtdorf  |  "Precious Fruits of the First Vision", Liahona, Feb 2009, 2–6

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“To me, that is Joseph Smith’s significance for our time. He stood on the contested ground where the Enlightenment and Christianity confronted one another, and his life posed the question, Do you believe God speaks? Joseph was swept aside, of course, in the rush of ensuing intellectual battles and was disregarded by the champions of both great systems, but his mission was to hold out for the reality of divine revelation and establish one small outpost where that principle survived. Joseph’s revelatory principle is not a single revelation serving for all time, as the Christians of his day believed regarding the incarnation of Christ, nor a mild sort of inspiration seeping into the minds of all good people, but specific, ongoing directions from God to his people. At a time when the origins of Christianity were under assault by the forces of Enlightenment rationality, Joseph Smith returned modern Christianity to its origins in revelation.”

Anonymous, Joseph Smith, Richard Lyman Bushman  |  “A Joseph Smith for the Twenty-First Century”

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Neal A. Maxwell Headshot
“The doctrines of the Church and its authority are not just partially true, but true as measured by divine standards. The Church is not, therefore, conceptually compromised by having been made up from doctrinal debris left over from another age, nor is it comprised of mere fragments of the true faith. It is based upon the fulness of the gospel of him whose name it bears, thus passing the two tests for proving his church that were given by Jesus during his visit to the Nephites.”

Elder Neal A. Maxwell  |  Things As They Really Are

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It is a mistake to think that Mormonism is about Mormonism. Mormonism is not about Mormonism. And if we try to force Mormonism to be about itself, we paint ourselves into corners and lose track of the very thing we are trying to say. . . . In my experience, Mormonism comes into focus as true and living only when I stop looking directly at it and instead aim my attention at Christ. Instead of aiming at Mormonism, I have to aim what Mormonism is aiming at. Otherwise, I’ll miss what matters most.

Adam S. Miller  |  Letters to a Young Mormon' Unplugged

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“It is about failing to see the family structure as a divine mode of eternal association that is at the very heart of heaven itself. In sum, the ‘Restoration’ is not about correcting particular doctrines or practices as much as it is about restoring their cosmic context.”

Terryl and Fiona Givens  |  "The Christ Who Heals"

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