“When the real history of mankind is fully disclosed, will it feature the echoes of gunfire or the shaping sound of lullabies? The great armistices made by military men or the peacemaking of women in homes and in neighborhoods? Will what happened in cradles and kitchens prove to be more controlling than what happened in congresses?”
| The Women of God
“Contemplate the advantages of life in a society in which considerations of status were only secondary, where citizens were more concerned with their responsibilities than their rights, and where those in authority might even occasionally step forward and humbly acknowledge, “I could be wrong.” Must our need to be “right” be so all-consuming? Surely this intolerance of others and their viewpoints is nothing less than the hubris the Greeks viewed and warned against as the suicidal sin. One wonders how differently even recent world history might be written if its principal participants had yielded to the gentle nudgings of humility.”
| “To Walk Humbly with Thy God,” Ensign, May 2001, p. 10
“The early Church creeds were motivated more by political than theological concerns. As William Penn is credited with saying, ‘Persecution entered with creed-making.’ Like-mindedness became a requirement rather than a goal. Orthodoxy, not love and grace, became the central focus. The saved were those Christians who shared our doctrinal creed. It wasn’t enough to claim you were Christian. You had to be the right kind of Christian, a faithful adherent of our religious code. Those within this tight circle were our brothers and sisters, and we were obliged to love them. Those outside our church, denomination, or religion were unsaved.”
| If God Is Love: Rediscovering Grace in an Ungracious World (San Francisco: Harper, 2004), 56, 61
“The price of peace is righteousness. Men and nations may loudly proclaim, ‘Peace, peace,’ but there shall be no peace until individuals nurture in their souls those principles of personal purity, integrity, and character which foster the development of peace. Peace cannot be imposed. It must come from the lives and hearts of men. There is no other way.”
| "Finding Peace", Ensign, March 2004
“The religious community must unite to be sure we are not coerced or deterred into silence by . . . intimidation or threatening rhetoric. Whether or not such actions are anti-religious, they are surely antidemocratic and should be condemned by all who are interested in democratic government,” he said. “There should be room for all good-faith views in the public square, be they secular, religious, or a mixture of the two. When expressed sincerely and without sanctimoniousness, the religious voice adds much to the text and tenor of public debate.”
“One of the most common of all sins among worldly people is relying on and then boasting in the arm of flesh. This is a most serious evil. It is a sin born of pride, a sin that creates a frame of mind which keeps men from turning to the Lord and accepting his saving grace. When a man knowingly or unknowingly engages in self-exultation because of his riches, his political power, his worldly learning, his physical prowess, his business ability, or even his works of righteousness, he is not in tune with the Spirit of the Lord. We would all do well to take a lesson from the Savior, who repeatedly acknowledged and gave credit to the Father in all things. Indeed, that precedent was set in the premortal council when Jesus Christ pledged the fruits of all he might himself accomplish to go to the Father: “And the glory be thine forever.” (Moses 4:2)
| “Neither Boast of Faith Nor of Mighty Works,” Ensign, May 1990, p. 65