“Closely related to our own obligation to repent is the generosity of letting others do the same. . . . In this we participate in the very essence of the Atonement of Jesus Christ. . . . We don’t want God to remember our sins, so there is something fundamentally wrong in our relentlessly trying to remember others’ sins. . . . It is one of those ironies of godhood that in order to find peace, the offended as well as the offender must engage the principle of forgiveness.”
| “The Peaceable Things of the Kingdom,” Ensign, Nov. 1996, p. 82