
“…Faith is always pointed toward the future. Faith always has to do with blessings and truths and events that will yet be efficacious in our lives.”
| "Remember Lot's Wife", 13 January 2009 BYU Speech
LDS Quotes on Faith
“…Faith is always pointed toward the future. Faith always has to do with blessings and truths and events that will yet be efficacious in our lives.”
| "Remember Lot's Wife", 13 January 2009 BYU Speech
“In this long eternal quest to be more like our Savior, may we try to be “perfect” men and women in at least this one way now-by offending not in word, or more positively put, by speaking with a new tongue, the tongue of angels. Our words, like our deeds, should be filled with faith and hope and charity, the three great Christian imperatives so desperately needed in the world today.”
| "The Tongue of Angels", Ensign, May 2007, 16–18
“Inasmuch as salvation is attainable only through the mediation and atonement of Christ . . . faith in Jesus Christ is indispensable to salvation.”
| Articles of Faith, 96
“Though within the reach of all who diligently strive to gain it, faith is nevertheless a divine gift, and can be obtained only from God”
| Jesus the Christ
“Belief, in one of its accepted senses, may consist in a merely intellectual assent, while faith implies such confidence and conviction as will impel to action.”
| Articles of Faith
“As I read and ponder the scriptures, I see that developing faith, hope, and charity within ourselves is a step-by-step process. Faith begets hope, and together they foster charity. We read in Moroni, “Wherefore, there must be faith; and if there must be faith there must also be hope; and if there must be hope there must also be charity.” These three virtues may be sequential initially, but once obtained, they become interdependent. Each one is incomplete without the others. They support and reinforce each other.”
| “Cultivating Divine Attributes,” Ensign, Nov. 1998
“It is not such a difficult thing to learn how to pray. It is not the words we use particularly that constitute prayer. Prayer does not consist of words altogether. True, faithful, earnest prayer consists more in the feeling that rises from the heart and from the inward desire of our spirits to supplicate the Lord in humility and in faith, that we may receive his blessings. It matters not how simple the words may be, if our desires are genuine and we come before the Lord with a broken heart and a contrite spirit to ask Him for that which we need. . . .My brethren and sisters, do not learn to pray with your lips only. Do not learn a prayer by heart, and say it every morning and evening. That is something I dislike very much. It is true that a great many people fall into the rut of saying over a ceremonious prayer. They begin at a certain point, and they touch at all the points along the road until they get to the winding-up scene; and when they have done, I do not know whether the prayer has ascended beyond the ceiling of the room or not.”
| Conference Report, October 1899, pp. 69,71-72
“Faith exists when absolute confidence in that which we cannot see combines with action that is in absolute conformity to the will of our Heavenly Father. Without all three—first, absolute confidence; second, action; and third, absolute conformity—without these three all we have is a counterfeit, a weak and watered-down faith.”
| Shall He Find Faith On The Earth?, October 2002 General Conference
One “biography of faith” Howard W. Hunter mentioned was that of Nephi. “With his parents, he left prosperous circumstances in Jerusalem and then for eight years, in great affliction, journeyed in the wilderness. The family then cross uncharted seas to a new land. During this period, Nephi was assailed, ridiculed, and persecuted by members of his household. Following the death of his father, Nephi and other family members had to separate themselves from his older brothers because they sought his life. Out of his despair, he declared, ‘My God hath been my support; he hath led me through mine afflictions in the wilderness; and he hath preserved me upon the waters of the great deep.’ (2 Ne. 4:20)
Today other biographies of faith are being written – Saints who, like Job, suffer physical pain, emotional sorrow, and even disloyalty from friends – yet remain faithful; Saints who, like Jacob, see sons and daughters not so valiant as they should be, but who bless them for their potential; Saints who, like Paul, endure great ridicule and endure to the end; Saints who, like Nephi, must separate themselves from family because of their commitment to the gospel. There are those who know pain and sorrow because of loss of loved ones; who know spiritual sorrow because children go astray; who experience loss of health, financial reverses, and emotional distress, and yet, like Job, resolve, “When he hath tried me, I shall come forth as gold” (Job 23:10).
We recently celebrated the birthday of President Spencer W. Kimball. Most of us are familiar with the fact that great adversity has been his companion for a great portion of his eighty-five years. He spoke from experience when he wrote these words: “Being human, we would expel from our lives physical pain and mental anguish and assure ourselves of continual ease and comfort, but if we were to close the doors upon sorrow and distress, we might be excluding our greatest friends and benefactors. Suffering can make saints of people as they learn patience, long-suffering, and self-mastery” (Faith Precedes the Miracle, Salt Lake City: Deseret Book Company, 1972, p. 98).
| “God Will Have a Tried People,” Ensign, May 1980, p. 24
Hope is one leg of a three-legged stool, together with faith and charity. These three stabilize our lives regardless of the rough or uneven surfaces we might encounter at the time. . . . Hope in our Heavenly Father’s merciful plan of happiness leads to peace, mercy, rejoicing, and gladness. The hope of salvation is like a protective helmet; it is the foundation of our faith and an anchor to our souls.
| “The Infinite Power of Hope,” Ensign, November 2008, pp. 21-24