Bible

“This appeal to all people must involve many languages and the work of skilled translators. The King James Version of the Bible, for example, was produced by 50 English scholars who accomplished their work in seven years, translating at the rate of one page per day. Expert translators today do well if they can also translate scripture at the rate of one page per day.

“In contrast, Joseph Smith translated the Book of Mormon at the rate of about 10 pages per day, completing the task in about 85 days! (Many of us feel good if we can read the book in that time.)”

Russell M. Nelson  |  "A Testimony of the Book of Mormon," Conference October 1999

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“Before we can write the gospel in our own book of life we must learn the gospel as it is written in the books of scripture. The Bible, the Book of Mormon, and the Doctrine and Covenants [and the Pearl of Great Price]—each of them individually and all of them collectively—contain the fulness of the everlasting gospel.”

Bruce R. McConkie  |  “Holy Writ: Published Anew,” regional representatives seminar, April 2, 1982

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“Choose the one hundred most basic doctrines of the gospel, and under each doctrine make two parallel columns, one headed Bible and the other Book of Mormon. Then place in these columns what each book of scripture says about each doctrine. The end result will show, without question, that in ninety-five of the one hundred cases, the Book of Mormon teaching is clearer, plainer, more expansive, and better than the biblical word. If there is any question in anyone’s mind about this, let him take the test—a personal test.”

Bruce R. McConkie  |  "A New Witness for the Articles of Faith"

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“The Bible is not religion; it is a history of those who had religion. The religion of those who live within the covers of the Bible centered in living oracles and the ordinances of salvation. Theirs was a religion of prophets and apostles.”

Brad Wilcox  |  The Continuous Atonement

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“For all their learning and their eloquence, the clergy could not be trusted with the Bible. They did not understand what the book meant. It was a record of revelations, and the ministry had turned it into a handbook. The Bible had become a text to be interpreted rather than an experience to be lived. In the process, the power of the book was lost. . . . It was the power thereof that Joseph and the other visionaries of his time sought to recover. Not getting it from the ministry, they looked for it themselves.”

Richard L. Bushman  |  “A Joseph Smith for the Twenty-First Century”

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“Sad, indeed, would the whole matter be, if the Bible told us everything God meant us to believe.”

George MacDonald

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“This unique mortal mission of the Lord—the gospel as He defined it—we know as the Atonement. The fulness of the gospel, therefore, connotes a fuller comprehension of the Atonement. This we do not obtain from the Bible alone. The word atonement, in any of its forms, is mentioned only once in the King James Version of the New Testament. In the Book of Mormon, it appears 39 times! The Book of Mormon also contains more references to the Resurrection than does the Bible.”

Russell M. Nelson  |  "A Testimony of the Book of Mormon," Conference October 1999

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“We owe an immense debt to the protesters and the reformers who preserved the scriptures and translated them. They knew something had been lost. They kept the flame alive as best they could. Many of them were martyrs.”

Boyd K. Packer  |  Boyd K. Packer, in Conference Report, April 2000,

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“In historical fact, we are the ones who have co-opted their Jesus. As I got to know Jesus, the realization sank in that he probably did not spend his life among Jews in the first century merely to save Americans in the twentieth. Alone of all people in history, he had the privilege of choosing where and when to be born, and he chose a pious Jewish family living in a backwater protectorate of a pagan empire. I can no more understand Jesus apart from his Jewishness than I can understand Gandhi apart from his Indianness.”

Philip Yancey  |  The Jesus I Never Knew

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“The book of Isaiah is a tract for our own times; our very aversion to it testifies to its relevance.”

Hugh Nibley

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