“I have strong feelings about what is not provocation for breaking the sacred covenants of marriage. Surely it is not simply ‘mental distress’ or ‘personality differences’ or having ‘grown apart’ or having ‘fallen out of love.’ This is especially so where there are children.”
| Conference Report, Apr. 1993, 46; or Ensign, May 1993, 36–37
“Let me emphasize that the noblest aim in life is to strive to live to make lives better and happier. The most worthy calling in life is that in which man can serve best his fellowman.”
| Conference Report, April 1961, p. 131
“There may be now and again a legitimate cause for divorce. I am not one to say that it is never justified. But I say without hesitation that this plague among us, which seems to be growing everywhere, is not of God, but rather is the work of the adversary of righteousness and peace and truth”
| in Conference Report, Apr. 1991, 96–98; or Ensign, May 1991, 73–74
“The Savior himself declared that he came to fulfill the law, not to do away with it, but with the law he brought the principle of mercy to temper its enforcement, and to bring hope and encouragement to [the] offenders for forgiveness through [mercy and] repentance.”
| Conference Report, 3 Apr. 1954, p. 11.
“The peace of Christ does not come by seeking the superficial things of life, neither does it come except as it springs from the individual’s heart.” He said further that this peace is “conditioned upon obedience to the principles of the Gospel of Jesus Christ. … No man is at peace with himself or his God who is untrue to his better self, who transgresses the law of what is right either in dealing with himself by indulging in passion, in appetite, yielding to temptations against his accusing conscience, or in dealing with his fellowmen, being untrue to their trust. Peace does not come to the transgressor of law; peace comes by obedience to law, and it is that message which Jesus would have us proclaim among men.”
| Conference Report, Oct. 1938, p. 133.
“No more sacred ordinance has been given to us by the Lord than the administration of the Sacrament.”
| Conference Report, October 1956, 88.
“[President Smith] was permitted shortly before his passing to have a glimpse into the hereafter, and to learn where he would soon be at work. He was a preacher of righteousness on earth, he is a preacher of righteousness today. He was a missionary from his boyhood up, and he is a missionary today amongst those who have not yet heard the gospel, though they have passed from mortality into the spirit world. I cannot conceive of him as otherwise than busily engaged in the work of the Master.”
| in Conference Report, April 1919, 60.
“Let us instruct young people who come to us, first, young men throughout the Church, to know that a woman should be queen of her own body. The marriage covenant does not give the man the right to enslave her, or to abuse her, or to use her merely for the gratification of his passion. Your marriage ceremony does not give you that right”
| Conference Report, Apr. 1952, 86
Meanwhile, ultimate hope makes it possible to say the same three words used centuries ago by three valiant men. They knew God could rescue them from the fiery furnace, if He chose. “But if not,” they said, nevertheless, they would still serve Him! (Dan. 3:18)
Unsurprisingly the triad of faith, hope, and charity, which brings us to Christ, has strong and converging linkage: faith is in the Lord Jesus Christ, hope is in His atonement, and charity is the “pure love of Christ”! (See Ether 12:28; Moro. 7:47.) Each of these attributes qualifies us for the celestial kingdom (see Moro. 10:20–21; Ether 12:34). Each, first of all, requires us to be meek and lowly (see Moro. 7:39, 43).
Faith and hope are constantly interactive, and may not always be precisely distinguished or sequenced. Though not perfect knowledge either, hope’s enlivened expectations are “with surety” true (Ether 12:4; see also Rom. 8:24; Heb. 11:1; Alma 32:21). In the geometry of restored theology, hope has a greater circumference than faith. If faith increases, the perimeter of hope stretches correspondingly.
Just as doubt, despair, and desensitization go together, so do faith, hope, and charity. The latter, however, must be carefully and constantly nurtured, whereas despair, like dandelions, needs so little encouragement to sprout and spread. Despair comes so naturally to the natural man!
| Elder Neal A. Maxwell, Conference Report, October 1994
“We have repeatedly affirmed the position of the Church in unalterably opposing all abortions, except in two rare instances: When conception is the result of forcible rape and when competent medical counsel indicates that a mother’s health would otherwise be seriously jeopardized.”
| “A Report and a Challenge,” Ensign, Nov. 1976, 6; see also “The Time to Labor Is Now,” Ensign, Nov. 1975, 6.