Terryl and Fiona Givens

Quotes by authors Terryl and Fiona Givens

“A problem related to perceptions of Mormonism’s monopoly on truth is the impression that Mormons claim a monopoly on salvation. It grows increasingly difficult to imagine that a body of a few million, in a world of seven billion, can really be God’s only chosen people and heirs of salvation. That is because they aren’t. One of the most unfortunate misperceptions about Mormonism is in this tragic irony: Joseph Smith’s view is one of the most generous, liberal and universalist conceptions of salvation in all Christendom.”

Terryl and Fiona Givens

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“Even recognizing the extent of our unexamined assumptions can be the hardest thing of all. It is like asking a fish what it is like to be wet. ‘What is wet?’ even a miraculously verbal fish would reply. Our assumptions, like the ocean in which a fish swims, are the invisible background to our thinking, waking existence.”

Terryl and Fiona Givens  |  The Crucible of Doubt

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“We have become accustomed to equating testimony with certainty and knowledge, and we use the language of certainty–I know the church is true, I know this, I know that–and it may be that in fact the silent majority as members of the congregation may very well feel unqualified or unable to affirm that they know the church to be true. We are simply trying to add our voices to those of the brethren like Elder Holland, to the effect that we need to be more accommodating and embracing of those in our midst who feel that they want to express the desire to believe without being able to express the certainty.”

Terryl and Fiona Givens  |  The Crucible of Doubt

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“No man woman can remain in this church on borrowed light. However, in 1945, a Church magazine urged upon its readers the exact opposite, that ‘When our leaders speak, the thinking has been done.’ Many are familiar with that expression; fewer are aware that when President George Albert Smith learned of it, he immediately and indignantly repudiated the statement. ‘Even to imply that members of the Church are not to do their own thinking,’ he wrote, ‘is grossly to misrepresent the true ideal of the Church.”

Terryl and Fiona Givens

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“The most terrifying specter that haunts the modern psyche is not death or disease or nuclear annihilation. It is loneliness.”

Terryl and Fiona Givens  |  The God Who Weeps: How Mormonism Makes Sense of Life

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“It is about failing to see the family structure as a divine mode of eternal association that is at the very heart of heaven itself. In sum, the ‘Restoration’ is not about correcting particular doctrines or practices as much as it is about restoring their cosmic context.”

Terryl and Fiona Givens  |  "The Christ Who Heals"

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“Berdyaev wrote that ‘one must help others and do good works, not for saving one’s own soul, but for love, for the union of men, for the bringing of their souls together in the kingdom of God. Love for men is a value in itself, the quality of goodness is imminent in it.'”

Terryl and Fiona Givens  |  "The Christ Who Heals"

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“Some members of the Church believe that wayward children unconditionally receive the blessings of salvation because of and through the faithfulness of parents. However, ‘The tentacles of Divine Providence’ described by Elder Orson F. Whitney may be considered a type of spiritual power, a heavenly pull or tug that entices a wandering child to return to the fold eventually. Such an influence cannot override the moral agency of a child but nonetheless can invite and beckon. Ultimately, a child must exercise his or her moral agency and respond in faith, report with full purpose of heart, and act in accordance with the teachings of Christ.’ A pull, a tug, an enticement, invite, beckon. In there words, we hear an echo of the original promise, ‘I will draw all men unto me.'”

Terryl and Fiona Givens  |  "The Christ Who Heals"

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“God and Christ are omniscient, and yet the promise is: ‘He who has repented of his sins, the same is forgiven, and I, the Lord, remember them no more.’ Our Lord is like the mother of Wendell Berry’s poem, whose forgiveness is ‘so complete that I wonder sometimes if it did not precede my wrong.’ He purposely forgives our sins, to extirpate our shame. The act is sublime.”

Terryl and Fiona Givens  |  "The Christ Who Heals"

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“Section 10 of the Doctrine and Covenants contains a rather remarkable reassurance. The date is April 1829, a year before the Church was restored. In this revelation, the Lord refers consistently to his Church as something that already exists. The Restoration, he says, will not ‘destroy that which my people have already received.’ ‘Therefore,’ he continues, ‘whosoever belongeth to my church [in 1829] need not fear, for such shall inherit the kingdom of heaven.’ Those who belong to his church, he tells us, will receive more light. In his words, ‘a part of my gospel’ will be theirs. But this will not, he repeats reassuringly, ‘destroy my church, but I say this to build up my church.'”

Terryl and Fiona Givens  |  "The Christ Who Heals"

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