Terryl and Fiona Givens

Quotes by authors Terryl and Fiona Givens

“As Latter-day Saints, we know we do not earn heaven; we co-create heaven, and we do so by participating in the celestial relationships that are its essence (and which temple ordinances eternalize).”

Terryl and Fiona Givens  |  "The Christ Who Heals"

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“Zion-building is not preparation for heaven. It is heaven, in embryo. The process of sanctifying disciples of Christ, constituting them into a community of love and harmony, does not qualify individuals for heaven; sanctification and celestial relationality are the essence of heaven. Zion, in this conception, is both an ideal and a transitional stage into the salvation toward which all Christians strive.”

Terryl and Fiona Givens  |  "The Christ Who Heals"

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“We humans have a lamentable tendency to spend more time theorizing reasons behind human suffering, than working to alleviate human suffering, and in imagining a heaven above, than creating a heaven in our homes and communities.”

Terryl and Fiona Givens  |  The God Who Weeps

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“That is why true religion is inseparable from suffering. It tells us the truth about our condition without flinching, offers no cheap solutions, and consoles none of the costly price.”

Terryl and Fiona Givens  |  The Crucible of Doubt

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“Any joy we savor in the absence of our loved ones is a partial joy, a fractured joy. Heaven apart from those we love is just hell by another name. Joseph said as much: ‘Let me be resurrected with the Saints,’ he said to his people in Nuavoo, ‘whether I ascend to heaven to descend to hell, or go to any other place.'”

Terryl and Fiona Givens  |  "The Christ Who Heals"

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“The Book of Mormon affirms more simply: ‘Men are, that they might have joy.’ Plato was closer to the gospel on this point than the larger portion of Christian theologians: ‘He who framed this whole universe was good, and one who is good can never become jealous of anything. And so, being free of jealousy, he wanted everything to become as much like himself as was possible.’ Not for his glory or happiness, but for theirs.”

Terryl and Fiona Givens  |  "The Christ Who Heals"

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“Life is assumed to be about the fundamental, clear-cut choice between good and evil. Mormonism sees no such simple dichotomy in the primeval options. Yes, obedience and safety and security in God’s presence are presented as one of the choices, But Mormonism is more sympathetic to Eve’s perception of the alternative; the beauty of the fruit, its goodness as food, its desirability ‘to make one wise.’ Not coincidentally, ancient philosophers like Plato considered the triad of ideas – Beauty, Goodness, Truth – to be the highest manifestation of divine virtue. In the Mormon narrative, therefore, the circumstances that define the reality of the human predicament are not a blatant choice between Good and Evil but a wrenching decision to be made between competing sets of Good. The philosopher Hegel believed that this scenario, replicated in myriad artistic narratives, expressed the inescapably tragic nature of the universe. There are very few simple choices. No blueprint gives us easy answers. Life’s most wrenching choices are not between right and wrong but between competing demands on our time, our resources, our love and loyalty.”

Terryl and Fiona Givens  |  The Crucible of Doubt

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“God would not have commanded us to forgive seventy times seven if he were not prepared to extend the same mathematical generosity.”

Terryl and Fiona Givens  |  The God Who Weeps

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Satan, in fact, is the Hebrew word for accuser. Accusatory judgment is Satan’s role, not Christ’s. We do not know the inmost depths of the human heart; it is only revealed by love. But those who condemn have generally little love, and therefore the mystery of the heart which they judge is closed to them. It is impossible to know another completely and not love that person deeply.”

Terryl and Fiona Givens  |  "The Christ Who Heals"

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“The experience of sin is not an unalterable state we inhabit; it is a felt disharmony. The unhappiness of sin is nothing more than our spirit rebelling against a condition alien to its true nature. We have fallen out of alignment with God. The separation from God is not punishment inflicted by God, but the consequence of an existential reality of our own making.”

Terryl and Fiona Givens  |  The God Who Weeps

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