“If children are to be brought up in the way they should go, to be good citizens here and happy hereafter, they must be taught. It is idle to suppose that children will grow up good, while surrounded with wickedness, without cultivation. It is folly to suppose that they can become learned without education.”
| Discourses of the Prophet Joseph Smith, p. 273
“Clearly God’s greatest concerns regarding mortality are how one gets into this world and how one gets out of it. These two most important issues in our very personal and carefully supervised progress are the two issues that he as our Creator and Father and Guide wishes most to reserve to himself. These are the two matters that he has repeatedly told us he wants us never to take illegally, illicitly, unfaithfully, without sanction.”
| Of Souls Symbols and Sacraments.
As I turned to the scriptures, I read in 2 Nephi 9:20 that God knows “all things, and there is not anything save he knows it.” If the Lord knew beforehand what would happen to our son, then the word accident takes on a greater meaning. Yes, it was an accident, but the fact that the Lord knew that such a thing could happen in mortality made it easier for me to accept and bear. I felt trust and faith in Him. I knew I could cast my burdens on the Lord and He would sustain me (see Ps. 55:22). I realized that simply because God knows all things does not imply that He is responsible for what happens. I am grateful for the Atonement that can compensate for whatever happens and can heal all my wounds.
I don’t think I could ever have coped without the hope given us throughout the scriptures and the writings of the prophets. I love and accept the Prophet Joseph Smith’s teachings on the innocence of children and their right to inherit the celestial kingdom (see D&C 137:7). These truths are also profoundly expressed in Mosiah 3 and in Moroni 8. We find peace in the knowledge that we shall have our son again.
“‘Will mothers have their children in eternity?’ Yes! Yes! Mothers, you shall have your children; for they shall have eternal life, for their debt is paid. There is no damnation awaiting them for they are in the spirit. But as the child dies, so shall it rise from the dead, and be forever living in the learning of God. It will never grow [in the grave]; it will still be the child, in the same precise form [when it rises] as it appeared before it died out of its mother’s arms.”
| Discourses of the Prophet Joseph Smith, ed. Alma P. Burton (Salt Lake City: Deseret Book, 1956), 138–39.
Joseph Smith taught the doctrine that the infant child that was laid away in death would come up in the resurrection as a child; and, pointing to the mother of a lifeless child, he said to her: “You will have the joy, the pleasure, and satisfaction of nurturing this child, after is resurrection, until it reaches the full stature of its spirit.” There is restitution, there is growth, there is development, after the resurrection from death. I love this truth. It speaks volumes of happiness, of joy and gratitude to my soul. Thank the Lord he has revealed these principles to us.
| Gospel Doctrine, p. 455
“Ten years had passed since our marriage when we lost a sweet little girl, Emma, just fifteen months old. At the funeral I had a visit from the minister of the [church] in which we lived and another minister of the Christian Church, who came to comfort us, but they could not tell me if my sweet baby was saved, for they said there was no provision in the Bible for the salvation of children, but that we may hope that the Lord would take care of them. This time I felt indignant at their speech for in my heart I was sure that my little angel was all right and that those ministers knew nothing.”
| Journey to Zion: Voices from the Mormon Trial (Salt Lake City: Deseret Book, 1997), 508–9;
In conversation with the Prophet Joseph Smith once in Nauvoo, the subject of children in the resurrection was broached. I believe it was in Sister Leonora Cannon Taylor’s house. She had just lost one of her children, and I had also lost one previously. The Prophet wanted to comfort us, and he told us that we should receive those children in the morning of the resurrection just as we laid them down, in purity and innocence, and we should nourish and care for them as their mothers. He said that children would be raised in the resurrection just as they were laid down, and that they would obtain all the intelligence necessary to occupy thrones, principalities and powers. The idea that I got from what he said was that the children would grow and develop in the Millennium, and that the mothers would have the pleasure of training and caring for them, which they had been deprived of in this life.
| History of the Church, 4:556.
In my leisure moments I have meditated upon the subject, and asked the question, why it is that infants, innocent children, are taken away from us, especially those that seem to be the most intelligent and interesting. The strongest reasons that present themselves to my mind are these: This world is a very wicked world; and it is a proverb that the “world grows weaker and wiser;” if that is the case, the world grows more wicked and corrupt. In the earlier ages of the world a righteous man, and a man of God and of intelligence, had a better chance to do good, to be believed and received than at the present day: but in these days such a man is much opposed and persecuted by most of the inhabitants of the earth, and he has much sorrow to pass through here. The Lord takes many away, even in infancy, that they may escape the envy of man, and the sorrows and evils of this present world; they were too pure, too lovely, to live on earth; therefore, if rightly considered, instead of mourning we have reason to rejoice as they are delivered from evil, and we shall soon have them again.
| History of the Church, 4:553.
“as damnable a doctrine as was ever taught among the children of men, for little children are not tainted with sin.”
| Doctrines of Salvation, Volume Two, ed. Bruce R. McConkie (Salt Lake City: Bookcraft, 1955), 2:49;
“The Savior’s teaching that handicaps are not punishment for sin, either in the parents or the handicapped, can also be understood and applied in today’s circumstances. How can it possibly be said that an innocent child born with a special problem is being punished? Why should parents who have kept themselves free from social disease, addicting chemicals, and other debilitating substances which might affect their offspring imagine that the birth of a disabled child is some form of divine disapproval? Usually, both the parents and the children are blameless. The Savior of the world reminds us that God ‘maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.’ (Matt. 5:45.)”
| “The Works of God,” Ensign, Nov. 1984, 59